There are four Marian Dogmas of the Church:
- Mary as the Mother of God
- The Assumption of Mary
- The Immaculate Conception of Mary
- Mary’s Perpetual Virginity
Most Catholics and a few Protestants know about, though not always correctly, at least one or two of these dogmas. Catholics should probably know each of them well enough to explain them at a basic level. But, I have to confess, I do not know them as I should. I came into the Church several years ago and, although Mary played a role in that process, I have not spent the time I should to get to know her and to understand the richness of these four dogmas. I am working on that now.
Just recently I have heard there is also a fifth Marian dogma that is not yet an official dogma of the Church. That is Mary as Co-Redemptrix, Mediatrix and Advocate. This dogma is linked to the 1917 Marian apparitions at Fatima, then again in 1945 in Amsterdam, and again in 1973 in Akita, Japan. As far as I can tell, and according to the video below, all are officially recognized apparitions of Mary, but I am not entirely sure. [Please take the time to look these up if you have not heard of them.]
In this talk on Mary and the fifth Marian dogma by Dr. Mark Miravalle, he emphasizes the need, and I would guess the inevitability, of the dogma of Mary as Co-Redemptrix, Mediatrix and Advocate becoming official Church dogma.
I feel compelled at this point to see Dr. Miragalle’s message as worthy of taking seriously, though I am no Marian scholar or expert.
Perhaps the next dogma infallibly declared by the Church will be this fifth Marian dogma. If so, I predict significant outrage from many Protestant corners. But the more I learn about Mary the more I’m so okay with that. She is so much more, in so many ways, than Protestants are capable of grasping given their paltry understanding of Mary and even, I would say, their concepts of the economy of salvation. This, I believe, is a great opportunity for prayer — that the world, and especially Protestants, would come to see Mary for who she truly is and all that she does, and especially how she relates to Christ, His Church, and our salvation. I would not be surprised if the reconciliation of the Church will come through Mary.