An EWTN show called Extraordinary Faith did a couple of episodes on new church designs and old church restorations that reflect the traditional patrimony of the Catholic Church.
The information here is great, and shows something of the rebirth and growth in recognizing the timeless and appropriate architectural and artistic designs of those buildings we instantly recognize as churches. Consequently many parishes and religious groups are wanting such buildings again.
I love the level of exposure to these beautiful churches and those who build & restore them this shows brings. There is a great deal of skill and work involved in any traditional Catholic church building. I also love the passion exhibited here for the traditions of the Church.
[An aside: Of course, and as expected, in the “spirit of EWTN” the production quality is serious, thoughtful, and sometimes (unintentionally) humorously amateurish. I would love to see EWTN level up two or three notches with its productions. Perhaps something like Bishop Barron’s Catholicism series, which would be at least a place to start. I’m not just complaining. I used to be a professional television producer and director, so I know a few things about what it takes to make good television, and it’s mostly not a question of money. EWTN too often is caught somewhere between 1980’s professional television and community access television.]
I have never been to St. Patrick’s Cathedral. Someday I may get there. I hope so.
Here is a video report on the restoration of the Cathedral from a few years ago. This was a newsworthy event, so it was poper that it was covered in the secular media.
A great question was asked; essentially why was so much money spent when there are plenty of other financial needs in the world and in the parish, such as poverty and school closures, etc. Although Cardinal Dolan did not go into it much, there are many good reasons to keep the cathedral in tip top shape — it is a prominent house of God, visited by millions, providing for the spiritual needs of many, hosting popes, and bringing in revenue to the parish. It is a good thing to spend money and labor on a cathedral. Doing so is a form or worship. Simply it comes down to whether God truly exists and whether the Real Presence of Christ is there seven times a day for the faithful (how many times they celebrate Mass in St. Patrick’s).
If one does not not believe in the Real Presence of Christ in the Eucharist then beautiful churches makes no sense. If, on the other hand, Christ is truly present then it makes all the sense in the world.
If you want a bit more intimate portrait of the cathedral, here’s the Cardinal giving a person and revealing tour of this great church:
I honestly do not know what I think of Cardinal Dolan. He seems like such a remarkable man, and a very good cardinal. On the other hand, I personally don’t like some of the ways he is so super affable. Kinda makes me feel like there’s a whole lot up front, but not so much underneath — and that I would be manipulated a bit in his presence rather than experience true engagement. I have to trust others more knowledgeable than me. Regardless, I would love to meet him someday. And I don’t mean to be disrespectful.
Here is a great video how one Catholic parish in America has renovated its church building, invigorated its parish life, helped its community, and is contributing to the restoration of the Church at large. The video is from 2010, but its message resonates still. Basic things: repair the building, offer vespers, bring back pomp and reverence, Latin, chant, Corpus Christi procession, altar boys, communion on the tongue while kneeling, incense, mystery, etc., etc. They also employed an architectural and liturgical expert, Denis McNamara, to help lead the restoration.
The church interior was completed in 2014. Here are some stunning images, including before and after photos of the project. What beauty. My parish should do this! I’m sure the first response will be about money, but I really think it comes down to the will to do it — as do most goals of highest value.
If there is any one formula or silver bullet for creating vibrant parishes it seems to be: get back to the roots, restore the old ways, focus on truth, goodness, and beauty in the Mass, and do those things that support these things, like renovating your church building inside and out.
The cathedral of Notre-Dame in Paris is slowly crumbling. It’s expensive to repair. Since the French Revolution churches in France are owned by the state. So the state has the responsibility to keep the churches standing, or decide some other fate, which could mean demolition. The cathedral of Notre-Dame needs $70 million dollars. Here’s a story about that:
Perhaps the French state should give the catherdral back to the Church. No?
For some time now I’ve been fascinated by Church architecture and how it works. In my parish there is a small movement to re-establish the original high altar and tabernacle at the center of the sanctuary. It was moved to the right of the sanctuary sometime in the 1970’s I would guess. I wrote about it here.
My argument for moving the altar back to the center is based a lot on what a church is, and the overall design of churches, essentially starting with the structure and moving in towards the altar. What I like about the following lecture by architect Duncan Stroik is that he starts with the altar and “builds” out from there.
Of course, to understand the altar we should understand what takes place there. Do we truly have the body and blood of Christ? If yes, then that is huge. If no, then none of this really matters. Right? Sometimes I think that most Catholics today see the Eucharist as a symbol, not believing in the Real Presence, not believing in transubstantiation. I think churches in the round reflect that.
How we design and build our churches expresses what we believe to be true — and how we rank truths. A church in the round reflects some truth — that we are all fellowshiping around a shared table. But does it reflect the proper hierarchy of truths? Have more important truths been reduced in rank (as expressed by the design) and lesser, though important, truths been elevated? Has Jesus my friend been elevated over Christ our King?
This video speaks to my soul. Having been an art history major as an undergrad, and loving medieval architecture, and loving documentary film that just shows you the “thing itself” without commentary, videos like this one are wonderful. Full screen, turn up the volume.
Notes on the production:
“Ce documentaire vous plonge au cœur du chantier de restauration du déambulatoire de la cathédrale Notre-Dame de Chartres (Eure-et-Loir) et permet de découvrir les gestes des restaurateurs de l’entreprise Lithos, filmés par Anne Savalli. Il décline les principales étapes de la restauration et le savoir-faire unique des artisans opérant sur les échafaudages inaccessibles au regard du public.”
July 7, 2017 was the ten-year anniversary of Pope Benedict XVI’s motu proprio (Apostolic Letter) Summorum Pontificum. Those of you who love the traditional Latin Mass know the importance of this letter.
On that anniversary a traditional Latin Mass was celebrated as a commemoration and celebration at the Notre-Dame de Paris cathedral. Here it is. It’s worth watching full screen with the audio up.
Things I observe:
The Mass is not stuffy or old feeling. It is certainly traditional, but does not seem at all out of date. The word is “timeless.”
A traditional Latin Mass seems more appropriate in Notre-Dame de Paris than does a Novus Ordo Mass (which one can find on the Notre-Dame website linked above). I’ve been thinking about this a lot lately. That is, the “fittingness” of the form of the Mass (NO or TLM) and the church setting.
The Mass is beautiful. I am not against the Novus Ordo Mass. I have experienced some beautiful ones. I also participated in the choir at a Latin Novus Ordo Mass recently celebrated in my parish. However, this Mass above is truly beautiful and feels appropriate when one thinks that the King is present in their midst.
They have someone to direct the singing of the congregation. We could use that in the TLM I go to once a month in a nearby parish. It can get confusing without someone directing for those of us who are still learning the TLM (which is most of us).
The church is full. Maybe this is always true for this famous and grand cathedral, but on a hot and humid July day in Paris (many of the congregation fan themselves) this church is packed. Apparently not a few folks in France like the old ways.
At times I wonder if they are used to celebrating the TLM at Notre-Dame. I see little moments that seem to indicate not everything is going 100% smooth, that they are trying hard to make it work — and they do. I could be reading into it as well.
There is a mix of old chant and more “recent” polyphony (18th century, etc.). At least one of the polyphonic songs (really a prayer) I sang in the choir at our Latin Novus Ordo Mass.
I have never been to France, but I love this church. I studied it in art history class. What beauty and grandeur. A church truly appropriate to celebrate Mass in. Someday I may get there.
I love the moments of silence. This is one more reason the TLM is an antidote to our modern world. Silence is necessary for our humanity and our worship of God.
Latin! I love that I can follow the Mass even though they are French and I am not. We have a shared faith, and shared language, and a shared worship. This is true in many ways with the Novus Ordo Mass, but Latin brings us all together.
There is no altar rail. I don’t know if there never was, or if it was removed at some point (French Revolution? Post Vatican II?). I see some people having trouble kneeling to receive communion — bad knees, age, etc. I can relate. But kneeling is appropriate.
I love the humanity. Parisians dress better than where I’m from, but I see all kinds — well dressed, casual, sloppy, women with veils, most without, some folks with praying hands, some with arms crossed, some confused, some seeming to know exactly what is going on, etc., etc. All very human.
Excellent video coverage. Beautiful.
I must be strange to enjoy watching a complete Mass, but I did.