Category Archives: Christian Life

Gregorian Chant Today

Catholic News Service recently did a series of video reports on Gregorian Chant, what it is, and how it’s making a comeback in the Church. This is a great introduction to the music of the Church, in essence an ancient form of prayer that seemed at times to have been lost, but has been with us all along.

This last video is somewhat interesting in that the music in it is mostly not chant at all. Still, beautiful music.

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Restoring the Church by restoring a church

Here is a great video how one Catholic parish in America has renovated its church building, invigorated its parish life, helped its community, and is contributing to the restoration of the Church at large. The video is from 2010, but its message resonates still. Basic things: repair the building, offer vespers, bring back pomp and reverence, Latin, chant, Corpus Christi procession, altar boys, communion on the tongue while kneeling, incense, mystery, etc., etc. They also employed an architectural and liturgical expert, Denis McNamara, to help lead the restoration.

The church interior was completed in 2014. Here are some stunning images, including before and after photos of the project. What beauty. My parish should do this! I’m sure the first response will be about money, but I really think it comes down to the will to do it — as do most goals of highest value.

If there is any one formula or silver bullet for creating vibrant parishes it seems to be: get back to the roots, restore the old ways, focus on truth, goodness, and beauty in the Mass, and do those things that support these things, like renovating your church building inside and out.

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Baby Boomer Mass


original image found here

I gripe. I’m a griper.

One thing that is glaringly apparent to a former outsider of the Catholic Church (anti-Catholic Baptist/neo-Calvinist/almost Evangelical — good people, btw) who has recently come into the Church (that would be me in 2013) is that the Novus Ordo Mass is a reflection of the values and stylistic preferences of the 1960’s baby boomers. I know this because I grew up in a baby boomer era West Coast version of Christianity so prevalent in the 1970s — a version that even outdoes the Catholics in sentimentality. I saw how our Baptist church changed from the Christianity of my grandparents to that of my parents. (Oh, I’ve got stories.) In fact, I thought some of the changes were for the better. But for the sometimes nostalgic feelings I have for my past, I don’t think that version of Christianity is particularly good. And I certainly don’t think it’s good for Catholics.

A lot of water has gone under the bridge since Vatican II, and a leaning towards pre-Vatican II Catholicism is on the rise (and so is the resistance), but we still have the spirit of the 1960’s (the spirit of the baby boomers) with us today — some of that spirit is good, but a lot is not. Perhaps the evidence is most apparent in the music sung at so many Masses today.

Frequently at Mass we sing (well… not everyone sings) songs that are clearly poor shadows of the 1960’s folk-style oeuvre. I love that oeuvre, but not sung at Mass, and certainly not poor shadows as some kind of praise or prayer (honestly, I’m not sure what we are doing sometimes) to our King. But I see the baby boomers happily singing these songs without even having to look at the “hymnal.” (Hymnal is in quotes because a lot of these are songs that, at best, loosely resemble hymns, and the hymnal is really a cheap and disposable paperback — which itself is a message counter to the gravity, substantiality, beauty, and truth of the faith and Catholic worship — but that’s another topic.)

I can’t even…

It was the boomers that welcomed the new Mass, just as they welcomed “sit ins” and Peter, Paul and Mary, welcomed bell bottom jeans and antiestablishmentarianism, and rejected nearly all traditions and anyone over thirty.¹ It was the boomers who felt strongly that their parents didn’t and couldn’t understand how the world had changed.² Their parents voted for Eisenhower, supported Vietnam, questioned the civil rights movement, and would later vote for Nixon. Squaresville.

And here’s to you, Mrs. Robinson
Jesus loves you more than you will know
Wo wo wo
God bless you, please, Mrs. Robinson
Heaven holds a place for those who pray
Hey hey hey, hey hey hey

Catholicism was obviously even more entrenched deep within stale and rigid tradition. The very opposite of hip and cool. Right? It had to change. It had to get with it. It had to serve the Me Generation. Otherwise the churches would soon empty out, seminaries close, and priests leave the priesthood and become positive thinking gurus. (oops) The traditional had to go and the contemporary come in. Open the Church’s windows and doors and let the winds of the zeitgeist blow through, clearing out the cobwebs and stale air. Finally!!

What was not anticipated was just how stale the winds of fashion become from one day to the next.


Who could have know where this would lead?

[An aside: I love Peter, Paul and Mary, but just not at Mass and certainly not poor shadows of that trio. On Eagles Wings?! Wat? And heck, I love that now everyday is “casual day” at work, but wearing a t-shirt branded Lou’s Shake Shack and flip flops before the Real Presence? Really? This is not merely a matter of taste, or class distinctions, nor is it an “ageist” argument. Rather it’s theological and liturgical. If we truly have the Real Presence before us, then…??]

[A confession: I am a Generation X guy, but only just under the wire. Some might even say I was born in the last year of the boomer generation — but I refuse to agree. I refuse I tell you. So I still have a lot of the Jesus movement coursing through my veins. I was weaned on Larry Norman. I’ve sang my fair share of folk/rock/pop “worship” hymns/songs/whatever and, I have to say, I  loved a lot of that. I even lead youth group worship. I still love the music of that Catholic-hating Jesus freak, the late great Keith Green. (Has anyone written a more beautiful modern hymn Oh Lord, You’re Beautiful or My Eyes are Dry?) But we don’t even get his quality of songs at Mass — unless we go way way back and sing great works from the past which ultimate put his songs to shame. Any why are we singing anyway if not to pray?]

Anyway, the boomers³ at the contemporary Novus Ordo Mass of today, who sing from memory those mediocre “hymns” with a smile on their faces, are probably the less than five percent (maybe it’s ten percent? I’m making this up) of their generation that remained in the church since the liturgical turmoil and confusion of the 1970’s and 80’s. In other words, it seems most of the boomer Catholics back in the day got what they wanted (change, revolution, freedom) and then left Catholicism for other things (Evangelical Protestantism, New Age spirituality, free market capitalism, pastel cashmere sweaters, etc.). And many of those that remain (including the Holy Father, who is a bit older than a baby boomer) are utterly perplexed as to why it’s the Catholic youth and Protestant converts who are leading the charge for the Church to re-embrace the Traditional Latin Mass and other traditional & ancient forms of worship and devotion. They see it as a return to a rigid⁴ faith. Perhaps for some it is, but in general I think it is something entirely different, something more profound. Perhaps less rigid, in fact.

Okay, okay… I also have to say the boomers who have remained faithful to the Church are also often examples of love for Christ, service to others, and active participants in church. Who am I to judge, right? They put me to shame, in fact. I’m probably a terrible person.

But to sum up, unlike the timelessness and substantial beauty of the Traditional Catholic Mass, the Baby Boomer Mass is looking old and tired, like yesterday’s styles. Strangely, to often the Novus Ordo Mass looks more and more like a time capsule and the TLM looks like the best choice for today. And isn’t that the case? What is trendy looks old so quickly, and what is ancient is timeless. Fashions come and go. We should not let the Form follow fashion.

Of course all of this is a gross oversimplification, and not necessarily (or merely) a generational divide. It’s not about boomers getting old. And it’s not merely a matter of “updating” the Mass to a more contemporary fashion or “going back” to some gold age. There’s a lot more to be said.

Anyway… I gripe. I’m a griper.

  1. “Don’t trust anyone over 30,” was a phrase spoken by Jack Weinberg, a leader of the Berkeley Free Speech Movement in the 1960’s.
  2. “Come mothers and fathers
    Throughout the land
    And don’t criticize
    What you can’t understand
    Your sons and your daughters
    Are beyond your command
    Your old road is
    Rapidly agin’.
    Please get out of the new one
    If you can’t lend your hand
    For the times they are a-changin’.” (Bob Dylan, 1963)
  3. Frankly, it’s not just the boomers. I do see some younger folks–in their thirties and forties–singing these songs without needing the hymnal. Why why why? Who are these people?
  4. According to Pope Francis: “[M]any young people in the church today who have fallen into the temptation of rigidity. Some are honest, they are good and we must pray that the Lord help them grow along the path of meekness.” Found here and many other reports.


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The Worldview of the High Middle Ages


Les Très Riches Heures du duc de Berry, Octobre, the Musée Condé, Chantilly, circa 1440

The following three videos are of an amazing lecture series by Dr. Andrew Jones on the worldview of the High Middle Ages. It is fairly technical, but this is important. We inhabit our modern worldview(s) like fish inhabit the sea. It takes a lot to grasp one’s own worldview, let alone understand another so foreign to our sensibilities as the Medieval one. The depth of Dr. Jones’ talks provide much of the necessary perspective to understand a traditional Christian perspective that is, I believe, essentially foreign to modern Christians.

I find the Middle Ages worldview particularly fascinating in light of Rod Dreher’s timely and provocative book The Benedict Option: A Strategy for Christians in a Post-Christian Nation. Dreher poses the idea that, since we live in a post-Christian world, Christians should recognize that fact and focus on what can be done to shore up the faith, including communities and practices that support the faith as a kind of bulwark against the prevailing winds of our time. This does not mean forsaking the culture and leaving it entirely to its own devices, rather he argues we should find other means of engagement than what we might be familiar with, while also focusing less on secular battles and more on building healthy Christian communities. Still, his vision is a kind of retreat into faith and Christian culture, and out of the culture wars and the insinuous power of secular society. Drehere uses St. Benedict as an examples and talisman for his thought experiment — leaving us with more of a Medieval monastic approach than a modern socio-political stance. I find his argument generally convincing — at least I want it to be.

And yet, Dr. Jones’ approach is not about critiquing our modern world as Dreher does. He merely lays out the High Middles Ages worldview in such detail that one cannot help but compare it to our own. My reaction is basically this: Christians should jettison the modern worldview and embrace the medieval one. But this is no mere “Benedict option.” Rather, it is something even more profound. It would require a nearly total worldview, total cosmological reorientation of Christianity itself. In other words, what we call Christianity today is a far cry from what Christianity was in the Middle Ages, and we might want to grieve that loss.

Our modern worldview is the child of the Enlightenment. Modern Christianity, primarily Protestantism but also too much of modern Catholicism, is also a child of the Enlightenment, which was a child of Protestantism — a kind of serpent eating its own tail. In other words, once Western Civilisation gave up on the Medieval worldview it’s been a slow slog downhill in many respects. Does this mean we ought to go back to the Middle Ages? No. But we ought to look deeply into their worldview and critique our own.

For Protestants this will mean recognizing the more Biblical worldview is a traditional Catholic one. For Catholics this means the traditional Catholic worldview is one that far too many Catholics today (perhaps most) do not know or live. Perhaps what the Church needs is a new Renaissance — a rediscovery of what was lost, and then letting that discovery reanimate the Church and our lives. This could, then, become what brings Christians back to the same table, once again spiritually, liturgically, and visibly united in Christ.

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Excellent deep dive lecture series on Vatican II; what it was, and what it means

This is one of the best (probably the best) series of lectures on Vatican II that I have come across.

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Quaerere Deum: A look at the daily life of the Benedictine Monks of Norcia

The true Benedict option:

From the YouTube description: “In the Jubilee year 2000 the monks of Norcia breathed new life into the birthplace of St Benedict. Armed with only their faith and zeal they founded a monastic community which has been attracting men from all over the world to follow St. Benedict’s ancient Rule. Many of their friends have long wanted an insight into the inner workings of their life and so they have produced this high quality up to date film which shows the monks as they go through the daily ora et labora. The title of the film, ‘Quaerere Deum,’ means to Seek God. This is the true calling of all monks, the first and most essential quality of an authentic monastic vocation, as laid out in the Rule of our Holy Father St. Benedict.”

The Monks of Norcia website.

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O’Connor, Dostoevsky, and Christ Pantocrator: A Lecture by Dr. Ralph Wood

I’m reposting this, because it is so good. But also because we live in a society that has become a slave to sentimentality. This is also true of Christianity — sentimentality affects so much and we are so blind. O’Connor hated sentimentality. Ralph Wood speaks to this in the midst of so much else he says. A rich talk indeed.


A truly great lecture…


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