Category Archives: Christian Life

It’s Not A Question Of Validity, It’s About The Efficacy Of Grace

I have often heard the defence of the Novus Ordo Mass in terms of it’s being valid. As though all that needs to be settled is whether a Mass is valid and then all is good. Validity is truly important. Flee from invalid Masses. I believe the new Mass it is valid. The Church says it is and I am bound to accept it, and I do. I have very serious concerns related to its validity, which I wrote about here. However, this lecture by David Rodríguez gets closer to the heart of the matter of what, I suppose, I was really trying to say. For the real issue of the new Mass is not a question of validity, rather it is about the efficacy of grace.

[I have previously posted another amazing lecture by David Rodríguez, this time about the Mass and its relationship to the message of Fatima, here.]

Always, but perhaps more so now, we should be choosing those things which draw us closer to God, and which bring about the grace of God most fully into our lives. We must drive away sin, and root out evil, and cast off the world, and with passion and tenacity turn to Christ, bow before Him, and worship God with utmost reverence. If we fail to see the spiritual battle that surrounds us then we may find ourselves outside the refuge God has provided. And the winds blow strong across that wasteland. David Rodríguez argues that the refuge God has provided us is the Traditional Latin Mass. This does not mean the Novus Ordo cannot be celebrated with reverence, or that God’s grace cannot work through it (which it often does in individuals’ lives), but if one can have more or less grace available, why choose the lesser? Listen to this lecture and decide for yourself.

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Great is the wrath of the Lord that is kindled against us…

…because our fathers have not obeyed the words of this book, to do according to all that is written concerning us. (2 Kings 22:13)

RedNoseDay

This year I have been reading through the Bible and the Catechism of the Catholic Church. The plan has me reading from three separate passages in the Old Testament, one passage from the New Testament, and a section from the Catechism. I started on January 1st and have not missed a day, yet. If I stick with it, God willing, I will finish December 31st.

Reading recently through the books of 1 and 2 Kings I am once again struck at the repeated faithlessness of the Israelites. Again and again they turn away from God. Again and again the kings go after other gods, play the harlot, refuse to tear down the “high places,” and even offer their own children as sacrifices to demons. I cannot and should not claim I am any better than they. We have been blessed with the hindsight provided by Holy Scriptures. But it is, nonetheless, remarkable how often God’s chosen people turned to other gods. What a remarkable lesson for us.

However, in 2 Kings 22 we read of the story of King Josiah, a 7th century BC king of Judah. He began reigning when he was only eight years old. When Josiah was eighteen, the high priest Hilkiah found the Book of the Law, which had apparently been set aside and forgotten in some temple storeroom many generations earlier. This, of course, was the law given by God to Moses and handed on to the people of Israel to instruct them in right worship and right living before God. Hilkiah then gave it to Shaphan, the king’s secretary, and Shaphan brought it to the king himself and read it to him. King Josiah’s reaction was faithful and powerful:

And when the king heard the words of the book of the law, he rent his clothes. And the king commanded Hilki′ah the priest, and Ahi′kam the son of Shaphan, and Achbor the son of Micai′ah, and Shaphan the secretary, and Asai′ah the king’s servant, saying, “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found; for great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”

Think about those last words: “…for great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.” After this King Josiah set about rectifying the situation, reestablishing right worship, and turning the nation back to God. It’s quite a story.

Can we learn from King Josiah?

Some argue that we shouldn’t live in the past. Of course we can’t, technically, but we can go back into that dusty storeroom and find the riches that were set aside and have been gathering dust and bring them out into the light. God may be a God of surprises, but He is also a God of Tradition, of immutable Truth, and He demands faithfulness. What He has established does not shift like sand, is not not tossed about like a rudderless boat on the waves. Only the double-minded man is unstable in all his ways.

Consider the Church today. Consider the profound and undeniable destruction the Church has experienced. Today we are swamped with stories of systemic sexual abuses and the disgusting clericalism that was marshaled to protect abusers. Today we have a pope who feels he can do and say what he wants irregardless of scripture or tradition. But for decades now, under several popes, the Church has suffered greatly. The sexual abuses, as we know, go back decades and is symptomatic of a terrible spirit of darkness that descended upon the Church over the past 50 years and cleared out the pews, the seminaries, the monasteries, the abbeys, the cloisters, and driven many Catholics to abandon their faith. And it’s not just the episcopate who’s to blame. The “faithful” are culpable too. Though difficult, at any time they could have fought back, but most just ran away. They gave up their faith in Christ and blamed it on other human beings. This is a spirit of darkness.

But it’s the leadership that owns the blame the most. It is they who mostly deserve the millstones. It is the Church’s leadership that eagerly began to play the harlot, bowing down to the spirit of the age, tearing up the traditions, and dismissing the longings of the faithful as old fashioned and out of touch. Many faithful Catholics have even been mocked by members of the Church hierarchy because of their faithfulness.

Is it not reasonable, then, to think the changes in worship brought about by Vatican II and the Novus Ordo Missae have fomented much of the destruction and evils we witness today? Has not the “spirit of the council” gone hand in hand with the withering of the Church? Certainly we can argue about a chicken and egg situation, and we can debate causation and correlation, but is there not an undeniable relationship?

Those who laugh and say a change in worship has no connection to either the troubles in the Church or to their solution are woefully ignorant of Holy Scripture and the God who calls them to repentance and proper worship. Just consider the history of the Israelites and King Josiah.

Worship, faith, blessing, salvation, and all that makes up the Christian life are intimately intertwined. Early on in the story of the world God established that right worship was fundamental to human nature, human flourishing, and the relationship between God and human beings. Remember God’s reaction to the offerings of Cain and Abel. One offering was right and one was wrong, and that was important. God has not changed. Neither has human nature. Christ solved the inadequacies of Old Testament worship by fulfilling the law, but giving us His body and blood, by giving us the Eucharist. However, He did not come to do away with worship, because worship is a gift from God. The rules around worship are only a burden to those who do not love God.

But weak men change how they worship God, rejecting what God has given and replacing it with what they themselves deem appropriate, because they do not have faith and their hearts have turned from God. They fear man and not God. Many have argued this is what happened with Vatican II. Many today are arguing that the series of sex abuse revelations (and there will be many more to come) and the abject clericalism of the Church hierarchy have their connections all the way back to the council and its supposed “spirit.” They say we are seeing the “smoke of Satan” spoken of by Pope Paul VI continuing to damage the Church. They say that the Devil has been attacking the Church intensely for many years and many shepherds have gone gleefully over to the dark side.

I agree. It’s all of a piece.

laughing cardinals

“…for great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us.”

Pray every day for the Church.

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Who’s to blame? Considering Cardinal McCarrick, clerical sex abuse, and complicity

mccarrick

Cardinal McCarrick smiling (source)

This is my own poorly formed, and somewhat indirect, take on the Cardinal McCarrick story. I would like to know if I am way off base or on target, or somewhere in between. Insights, challenges, and comments welcome. My question in the title is intended to be an honest question.

A sentence caught my eye in Matthew Walther’s article, The Catholic Church is a cesspool:

When James tried to tell his parents about the things his “uncle” forced him to do, he was told that he must be lying.

I believe this sentence contains more than most Catholics want to think about or are willing to admit.

And it’s one of the saddest and most heartbreaking sentences in this whole sordid affair. And that sentence (as I have come to understand about other abuse stories) has repeated itself again and again in Catholic homes, between parents and their sons and their daughters, mostly their sons in these cases.

At every level the sex abuse scandal is horrible. Christ spoke of a small amount of leaven leavening the whole lump; in other words, a small amount of yeast spreads throughout the entire lump of dough. This is how sin works in one’s life. It is also how sin works in the Church. A little infection gets in and soon there is rot everywhere. A little smoke of Satan finds an open window or door and…

We are right to condemn Cardinal McCarrick for his wickedness. We are right to condemn the cardinals and bishops who have participated directly and indirectly in this grave scandal. We are even right to criticize the popes for being so blind and so slow to act. It is also right for us to condemn the priests who have done terrible things. But what about the laity? What about us?

When there is widespread sin, widespread covering up of that sin, and a corresponding widespread blindness or ignorance of that sin, one should expect a pervasive cultural willfulness underlying it all — a kind of unspoken subconscious “if you scratch my back I’ll scratch yours.” It is corruption, and it is often so subtle, that produces its own self-protecting blindness. We are all too quick to call out “good bishops” and “bad bishops.” Are we being honest? What has the laity gained by choosing to side with their priests and bishops over their own children until proven wrong? That, I believe, is a HUGE question of enormous implications.

Perhaps… perhaps there was a time for that kind of blind trust. But not for a very long time, if ever. I cannot blame Catholics for leaving the Church over this disgusting tragedy. It’s a steady and vile stench hanging over the Church, and it goes back a long ways. I don’t think they should, but I understand.

Have we not become a Church too easily given over to our precious self-images? Are we not a people wrapped up in supporting a kind of Catholic doppelgänger that has more to do with telling us what we want to believe about ourselves rather the truth? If we are to condemn bad bishops, shouldn’t we also condemn bad parents who are so in need of believing that the bishop is pleased with them that they will betray their own children. Do we need to condemn ourselves and the “Catholic” culture we have created? Perhaps I’m going too far, but I know something about the human heart because I know my own heart.

[As an aside: Someone very dear to me was repeatedly sexually abused by her father from age five until high school. Her mother was subconsciously but willfully complicit in the abuse. Once the abuse became public, her mother supported her father. Her grandmother said she was the one who enticed the abuser. She was only five when it started. Only five. He was the abuser, the adult, but the other adults were complicit. She was the child. He got away with it because he knew the world in which he lived would let him. He had power in that world and controlled it because he had willing accomplices because it was easier to not know than to open their eyes. They were all in good standing in their church community. They all saw themselves as good Christians who would never willing do or support evil. They all got what they wanted, expect the victim. Perhaps this makes me rather sensitive to cultures of complicity.]

The question is not primarily whether James’ parents knew about the cardinal, or that any parent knows about the abuse happening to their child by a priest. I believe most of them don’t actually, truly know, at least at first. (I want to believe that if any parents do find out they would actually do something about it. Perhaps I’m naive) The fundamental question is whether or not the parents (or any of us) are willing to believe. Another way of putting this is do they believe the truth of the gospel and of the Church’s teaching, or know why there is a crucifix above the altar. Do they fully embrace the Church’s teaching on sin? Can it be that many Catholics are so fundamentally unbelieving in the story of salvation that they would rather believe there are men walking around as sinless as Christ and impervious to temptation merely because they have been ordained? Do they suppose a clerical costume makes a man a sinless superhero? Can they read Christ’s condemnations of the religious leaders of His day and still not suppose our own religious leaders are just as likely to fall prey to sin and the devil? Sure, the millstone goes around the bishop’s neck, but too often the parents, and the culture they have helped to create, are complicit.

Keep in mind that even our saints do this. In her 2005 book John Paul The Great: Remembering a Spiritual Father, Peggy Noonan tried to explain why the pope didn’t take seriously enough the reports of sexual abuse by priests. In a 2014 article she reiterated the same argument. She writes:

[I]t would have been almost impossible for John Paul to understand the depth and breadth of the scandal because of his history. He had come of age under Nazism and Communism. They hated the church. Priests who fought them—John Paul was one—were heroic. Nazis and communists constantly attempted to undermine the church by falsely accusing its priests of mis- and malfeasance, including sexual impropriety. That was his context when John Paul was told of recent charges of child abuse. The idea they were true would have seemed impossible to him.

It would have been almost impossible for him to understand. It would have seemed impossible to him. I tend to agree with her assessment. It’s a plausible explanation that rings true. When St. JP2 looked at a priest he saw a hero. How could a hero abuse a child? But even if Noonan’s take is true, it still doesn’t get him off the hook. It just makes it easier to understand why he did what he did, and it’s a lot like why we tend to do what we do. He was blinded by his experiences and his desires. We are too.

I say this and yet Saint John Paul the Great is still a hero to me. But I also know he was a man.

Let’s be clear: The parents are in no way directly at fault for the abuse. Cardinal McCarrick is the one who abused. He is the one with the millstone around his neck. The bishops who knew the open secret of McCarrick probably also have millstones around their necks. And there are probably many others. The issue I’m trying to understand (and I know I’m doing a poor job of it) is about parents turning against the words of their own children (“he was told that he must be lying”) and refusing to even consider they are hearing the truth because to do so would contradict the precious image of they have of the wonderful cardinal, or the parish, or of the Church itself, or how a good Catholic should act towards the clergy, or even one’s image of the pope. But this is a form of idolatry. Some of this is certainly generational. Younger Catholics today, sadly, have become more informed, and consequently more cynical, about these things than their grandparents were. But all of us are potentially the unbelieving parent or friend.

However, I have great hope for the laity. As I witness the responses of cardinals and bishops to sex abuse revelations, and as I again and again see a group of men protecting their clericalism and bureaucratic comforts instead of, it would seem, having faith in God, I am also witnessing the rising up of the laity. Too often the United States Conference of Catholic Bishops acts like their primary job is all about program administration and publishing official statements, and not about the gospel. They put out statements about needing to have “clearer procedures” in place to handle abuse cases, etc. etc. The “good” bishops (and sometimes “bad” bishops) put out platitudinous statements condemning the abuse, but then do nothing. They risk nothing.

Are we now like sheep without a shepherd? Who will lead us?

Perhaps some of these “good” bishops should publicly identify and shame the “bad” bishops. Perhaps they should not let Rome whisk the abusers back to Rome for rehabilitation and retirement. Perhaps some of these “good” bishops should literally start punching the “bad” bishops in their faces (like St. Nicholas slapping Arius at the first council at Nicaea). Honestly, that might make for one of the best bishops conferences ever.

cardinal_farrell

Here’s a face. Cardinal Farrell: The face of the moment for clericalism.

But I am seeing the laity standing up more and more, calling false shepherds what they are, pointing out the wolves in sheeps clothing, and being less afraid to say what needs to be said because they have come to trust first in God rather than the hierarchy. And perhaps because they have social media at their fingertips. I have hope. I think we are going to hear less and less about parents refusing to listen to their children’s cries for help. I hope we hear less and less about abuse too. I am all for a massive house cleaning.

Finally, if the whole Cardinal McCarrick affair is a prime example of the “open secret everyone knows,” potentially implicating numerous bishops in a vast coverup, what about Catholic media? How many stories were not written, stories buried, leads not followed, questions not asked, and reporters told to back off? How complicit is the media? And how complicit is the Catholic media? How much did those at EWTN, Catholic News Service, National Catholic Reporter, etc., etc. know? Who knew what and when did they know it?

It was an open secret. Everybody knew, or heard stories. Are not Catholic news reporters trained in investigative reporting? Or are they merely mouthpieces for the hierarchy?

Here’s something to consider. Read some of the last lines from the film SPOTLIGHT. Remember that this award winning film is about the 2002 Boston Globe (a secular news agency of course) investigation and reporting on the story of predatory sexual activities by Catholic priests in the Boston area, and the subsequent and systematic coverup by the Church hierarchy, specifically by the revered Cardinal Law. Read this carefully:

SACHA
We’ve nailed down multiple stories on seventy priests.

MARTY
All seventy?

SACHA
Yeah. And with the confirmation from Robby’s source, we’re ready to go. We can have a draft next week.

MARTY
Robby, that source of yours, is this someone we could revisit?

ROBBY
Might be tough.

BEN
But he has no problem helping the church protect dozens of dirty priests. Guy’s a scumbag.

Matt glances at Robby. Who’s looking at Ben.

MATT
He’s a lawyer, he’s doing his job.

MIKE
He a shill for the Church.

BEN
He knew and did nothing.

MIKE
He coulda said something about this years ago. Maybe saved some lives.

ROBBY
What about us?

BEN
What’s that supposed to mean?

ROBBY
We had all the pieces. Why didn’t we get it sooner?

BEN
We didn’t have all the pieces.

ROBBY
We had Saviano, we had Barrett, we had Geoghan. We had the directories in the basement.

BEN
You know what? We got it now.

MIKE
Robby, this story needed Spotlight.

ROBBY
Spotlight’s been around since 1970.

BEN
So what? We didn’t know the scope of this. No one did. This started with one goddamn priest, Robby.

Robby looks at Sacha.

ROBBY
MacLeish sent us a letter on 20 priests, years ago. Sacha found the clip.

MIKE
Are you freaking kidding me? 20 priests?

BEN
When?

SACHA
Just after Porter. December of ‘93.

ROBBY
We buried the story in Metro. No folo. Sacha found the clip.

BEN
That was you. You were Metro.

ROBBY
Yeah, that was me. I’d just taken over. I don’t remember it at all. But yeah.

The room quiets. Gut punch. Ben shakes his head.

MARTY
Uh, can I say something?

They turn to him.

MARTY
Sometimes it’s easy to forget that we spend most of our time stumbling around in the dark. Suddenly a light gets turned on, and there’s fair share of blame to go around. I can’t speak to what happened before I arrived but all of you have done some very good reporting here, reporting that I believe is going to have an immediate and considerable impact on our readers. For me, this kind of story is why we do this.

The team takes this in.

MARTY
Having said that, Cardinal Law and the Catholic community are going to have a very strong response to this. So if you need to take a moment, you’ve earned it. But I will need you back here Monday morning focused and ready to do your job.

Here’s what I believe you should notice: Marty appeals to the precious self-image of the reporters to support their own coverup. Yes, we all “spend most of our time stumbling around in the dark,” but they weren’t in the dark except that they wanted to be. They had the information. They had the evidence. They chose to burry it. Marty’s words lets them get themselves off the hook. Yes, we all have to keep moving forward, and yes their reporting eventually was good and necessary, but Marty has just helped them clear their consciences. They are now “absolved” because, while everyone else is stumbling, “you have done some very good reporting here, reporting that I believe is going to have an immediate and considerable impact on our readers. For me, this kind of story is why we do this.”

Precious self-image.

I see the bishops doing the same thing — giving themselves a pass again and again. They set up commissions, appoint overseers, establish new processes because the old ones didn’t work, and then walk away self-congratulated and self-absolved. No risk. No sackcloth and ashes. A brood of vipers.

But remember, we all do this in one way or another, and we support each other in our games. We’ve all got our own precious self-images. And we will protect them fiercely. We’ve all got some viper in us, so let’s be careful in our judgments. But still…

‘When James tried to tell his parents about the things his “uncle” forced him to do, he was told that he must be lying.’

Pray for one another.

Lord have mercy.

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The Church is a Monarchy — so start acting accordingly

Coronation_of_Nicholas_II

Coronation of Tsar Nicholas II (painting by Laurits Tuxen, 1898)

In the United States of American we live in (more or less) a democracy. Our country’s founding began with casting off the “shackles” of monarchy. We also outlawed the aristocracy.  That set in motion many positive things, but also some very bad things. I’m not saying if they could do it all over again they should rather have sought a compromise with King George (though I hold out that might have been the thing to do). But I will say we did lose something by doing away with a king.

We lost a powerful context within which to learn how to act before royalty.

Without a king, and the repeated experiences of seeing how a king functions, and how a king is supposed to be treated and, perhaps most importantly, how a people ought to act out obeisance and reverence to the king, then we lose a deep understanding of the language of kingship in the Bible. That language will be foreign to our ears, and if not foreign, non-visceral, non-intuitive. We will have some head-knowledge about kings, but not much more. And if we don’t have that deep understanding, then we will struggle knowing how to behave and, perhaps worse, being nearly completely clueless about our behavior.

By why does that matter now, in this life? Because we are royalty too, and Christ is our king, and we come before Him corporately every time we go to Mass.

Many have said that a huge problem in the Catholic Church today is a lack of understanding of the Real Presence of Christ in the Eucharist. I agree. I would argue that a second, and closely related, problem is that Catholics don’t know what to do with that knowledge even if they do understand it. At best, it often seems, Catholics believe the proper response to the knowledge of the Real Presence is an entirely internal emotional stance: As long as one feels strongly in some way about the Real Presence then one has done one’s part. Emotions are good, but a human person is body and soul together. What we do with our bodies does something to us at the spiritual level. This is a profound fact.

When we enter a Catholic Church we are coming before our king. Christ is really and truly present. The glowing red candle next to the tabernacle tells us that Christ is there before us. When we receive the Eucharist we are receiving the body of Christ, truly. A Catholic Church, then, is like a king’s great hall, a throne room. Jesus is our friend at some level, of course, but far more important is that He is our savior, our high priest, and our king.

The Mass is also a wedding feast. We, the Church, are His bride. He is our bridegroom. At Mass we are reaffirming our vows. The bride is married to the King of all creation. It is a royal wedding.

Wedding_of_Nicholas_II_and_Alexandra_Feodorovna_by_Laurits_Tuxen_(1895,_Hermitage)

Wedding of Tsar Nicholas II and Alexandra Feodorovna (painting by Laurits Tuxen, 1895)

So, how ought we to act at Mass? How ought we to dress? What should the attitude of our heart be? Well.. how ought we to act before our King? How ought we to dress at our wedding? What should our attitude be?

These are hotly debated questions. I’ve seen a mix of responses. But I would argue that, in general, we can do a much better job. But here’s the real deal: Acting, dressing, and thinking rightly at Mass is not about rules, or looking good, or “being a good Catholic.” Doing what one ought to do in the presence of the King, before Whom every knee shall bow and tongue confess, is medicine for our souls. Because this is true, and because God loves us, He has given us the Mass as a gift. It is good for us to act according to our nature. It is good to accept what God has given.

Remember that the humble Mass you attend on Sunday morning, or the even more humble daily Mass, is participating in the great Heavenly Mass. The images of Tsar Nicholas II and his wife Alexandra above provide a small glimpse into the kind of grandeur, unabashed pomp, and incredible beauty of a proper coronation and royal wedding. Is this the image we have in mind when we attend Mass? Is this a glimpse of what the Heavenly Mass might be like, even just a little?

If so, then let’s start acting like the Mass is actually what it is. Let’s start behaving like who we are, sons and daughters of God, heirs of the kingdom, royal subjects, the bride of Christ. Let’s come before our King as we ought.

This sounds great, but let’s not forget that we may not know how to do this. Our cultural and governmental examples are mostly democracies, and poor ones at that. Kings are gone or irrelevant. Royalty is banished or laughed at or merely entertainment. And I, being like you, am no more knowledgeable. Therefore, what I suggest is that we all begin with the admission that we have a problem. Then I suggest we begin helping each other to learn and then alter our behaviors accordingly.

Finally, something I think we all can agree upon, and one place where we can all easily start, is to dress as best we can for Mass — not letting the standards set by those around us determine our choices, but the fact and reality of the Mass itself inform our choices.

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We are not contending against flesh and blood…

satan

A lot of Christians in the U.S. publicly complain about persecution at the hands of the godless secular society. They are sued, or spit on, or yelled at, or denied service, or given the stink eye, or sent bad tweets — and they wail against the injustice. A lot of Christians fight back, protesting, holding signs, denouncing their enemies, and even using the court system to make others treat Christians better. And, sadly, many Christian attack each other too. They publicly call out their brothers and sisters before other Christians as well as the godless society at large. They do this on social media of course, but also in the courts.

A lot of Catholics also complain about the Church, about bad bishops and bad popes, about weak leadership and false doctrine. They complain about bad liturgy and poor catechesis. Why doesn’t the Church do this, or that? What’s wrong with all those other Catholics? Why are they destroying the Church?

In short, Christians look at other people and see the enemy. This is not unique to Christians but, if you are a Christian, consider these words from St. Paul:

For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places. (Ephesians 6:12)

Do we take these words seriously? If we did what would we be doing differently?

I know Catholics who hate Pope Francis. They complain and denigrate the holy father. I’ve written before about my struggles with the pope. I understand the struggle, but who is the real enemy here?

If the German bishops have gone off the deep end and are very publicly courting heresy, are they the enemy? If Vatican II has wrought such damage, as some say, who is the real culprit? Many Catholics in Ireland just voted in favor of abortion, and then they loudly celebrate their win. Who’s victory is that really?

People have always dug wells where they believe they will find water. But why do they think water is where they think it is? Why do so many people make poor choices? Why do so many people reject God? Why is there so much evil in the world?

No human is innocent. We all have free will. We all must face judgement. But is the real battle between me, who is a sinner, and you, who is also a sinner? If we choose to love then has not the conflict ceased altogether? To battle is to seek the other’s defeat. To love is to seek their salvation. To be a Christian is to be Christ to others, and point them to Him.

We are living in a creation that is running wild with demons. Sin and Satan are the forces at work. They will have their way if we do not fight them. But it is God, in fact, who fights our battles for us. The winds of the modernist demons have swept powerfully around the globe for the past 200 years. They have caught up millions of souls, including priests and bishops and even popes, and certainly many, many Christians. The spirit of the age is the spirit of the evil one — some might argue it is also the spirit of Vatican II. I hope not, but I’ll let you judge.

Our battle, then, is not with each other. Our battle is against Satan and all his works and all his empty show. Put on the armor of God. Remember your baptism. Take up your cross. Rejoice in your sufferings. Love others as Christ has loved you. Let God and His mighty angels fight your battles.

And lean into the fight. Carry the banner. Do not be afraid. God is with you. Trust Him. Pray, and pray, and keep praying.

I write these words because I need to hear them more than I need to write them, but there they are.

St. Michael the Archangel, 
defend us in battle. 
Be our defense against the wickedness and snares of the Devil. 
May God rebuke him, we humbly pray, 
and do thou, 
O Prince of the heavenly hosts, 
by the power of God, 
thrust into hell Satan, 
and all the evil spirits, 
who prowl about the world 
seeking the ruin of souls. Amen.

St_Michael_Raphael

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A Commandment You Can Keep or, it would seem, God vs. Some Bishops

babylon

The Babylonians ransack Jerusalem

We are given commandments by God and are expected to keep them. We hear Jesus Himself say things like:

“Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven.” (Matthew 5:19)

“If you love me, you will keep my commandments.” (John 14:15)

And the Apostle John writing:

Now by this we may be sure that we know him, if we obey his commandments. (1 John 2:3)

Here is a call for the endurance of the saints, those who keep the commandments of God and hold fast to the faith of Jesus. (Revelation 14:2)

We can feel the weightiness of the word “commandments.” For many it seems like an unusually heavy word, a word out of place in today’s world, altogether too severe, to draconian — certainly not American. I sometimes sense that many Christians have a “you can’t be serious” attitude towards the objective seriousness and absoluteness of commandments. Did not Jesus, after all, save us from all that? He took up His cross so we don’t have to, right? Of course He didn’t. Reference the quotes above.

Often these days we hear of a so-called “pastoral approach,” being pushed hard by a number of bishops, that seems to offer comfort and compassion to sinners without also calling for repentance. The argument for this seems to hinge on the idea that the call to holiness (including the call to a marriage that does not end in divorce, or the call that one should not get remarried without a proper annulment, or the call to chastity or even celibacy) is an ideal rather than an expectation with actual consequences.

This seems to be the idea some bishops see the biblical definition of marriage, and even the Gospel itself — as an ideal that inspires. Writing on Amoris Laetitia, the German bishops published a statement on pastoral care of marriage and the family. The bishops wrote:

People see themselves faced by the shattered remains of their life plans that were based on a partnership. They suffer from having failed and having been unable to do justice to their ideal of life-long love and partnership.

Notice that “life-long love and partnership” is presented as an ideal. I suppose holiness is an ideal too. But we are called to pursue holiness without compromise. Is the Gospel itself an ideal too? If by ideal we mean something not truly attainable, or not something we should expect people to attain, then that would seem to contradict both Holy Scripture and Catholic Tradition. But, of course, the German bishops are not writing without precedent. Here is a key sentence from Pope Francis’ Amoris Laetitia, as quoted by the German bishops in their letter:

“The Church’s pastors, in proposing to the faithful the full ideal of the Gospel and the Church’s teaching, must also help them to treat the weak with compassion, avoiding aggravation or unduly harsh or hasty judgements.” (AL No. 308)

Given the continuing issues with the German bishops desiring to water down both the Gospel and Tradition, it would seem they see “ideal” as being a mostly unattainable goal primarily reserved for those who have the faith and goodwill of saints, but not anything more than an an example and a slim hope for most Christians.

Naturally, we often hold up ideals as inspirations for motivation, but not as something we can have hope to attain. However, many see ideals as only that. Is this how God sees ideals? Or, perhaps a better question, does God see His commandments as ideals at all, or as requirements?

Consider this passage from Deuteronomy 30: 11-20

11 Surely, this commandment that I am commanding you today is not too hard for you, nor is it too far away. 12 It is not in heaven, that you should say, “Who will go up to heaven for us, and get it for us so that we may hear it and observe it?” 13 Neither is it beyond the sea, that you should say, “Who will cross to the other side of the sea for us, and get it for us so that we may hear it and observe it?” 14 No, the word is very near to you; it is in your mouth and in your heart for you to observe.

15 See, I have set before you today life and prosperity, death and adversity. 16 If you obey the commandments of the Lord your God that I am commanding you today, by loving the Lord your God, walking in his ways, and observing his commandments, decrees, and ordinances, then you shall live and become numerous, and the Lord your God will bless you in the land that you are entering to possess. 17 But if your heart turns away and you do not hear, but are led astray to bow down to other gods and serve them, 18 I declare to you today that you shall perish; you shall not live long in the land that you are crossing the Jordan to enter and possess. 19 I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live, 20 loving the Lord your God, obeying him, and holding fast to him; for that means life to you and length of days, so that you may live in the land that the Lord swore to give to your ancestors, to Abraham, to Isaac, and to Jacob.

Did the Israelites keep these commandments? No. Again and again no. Did God know they would break them? Yes. Of course He did. Did they break the commandments because of sin, weakness, outside pressures, temptations, foolishness, and folly upon folly? Yes. Did they always have some “reasonable” justification in their own eyes for doing so? Probably. They must have.

And yet, God says: “Surely, this commandment that I am commanding you today is not too hard for you.” In light of this cannot the German bishops, and all bishops for that matter, hold Catholics to the actual standards God has given us, offering council, forgiveness, and mercy as is appropriate, but never ceasing to call us all to Christ without compromise? But the way of the German bishops, and too many others as well, seems to imply preaching the Gospel itself is, in fact, too difficult any more.

What was God’s “pastoral” care for His people? God says: “But if your heart turns away and you do not hear, but are led astray to bow down to other gods and serve them, I declare to you today that you shall perish; you shall not live long in the land that you are crossing the Jordan to enter and possess. I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses.”

Was God too harsh, too draconian on the Israelites? Was the Babylonian captivity God showing a lack of charity? Was the Father sending His Son to die on a cross to much? Some bishops of the Church, it would seem, must think so.

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The Message of Fatima and the Latin Mass

This lecture is worth the entire two and half hours. And it is a packed two and a half hours. Every bishop should watch it. Every priest too. It is profound and filled with riches to ponder and meditate upon. It is also filled with many challenges. Share it with others. Discuss it.

I am not a conspiracy nut, nor am I a staunch traditionalist, nor am I prone to sectarianism or division, etc, etc, but…

Given the connection between the message of Fatima and the Mass, and given a number of connections and observations Mr. Rodríguez makes, it makes sense that the third secret of Fatima has not been fully revealed. It seems rather clear that the message is very likely a direct challenge to the spirit of Vatican II and the promulgation of the Novus Ordo Mass. And given that the third secret was to be revealed in 1960 and wasn’t, and also by that time the pope and other key individuals in the Church were intent on changing the Mass and bringing about a glorious revolution, no one in leadership (including popes St. John XXIII, B. Paul VI, John Paul I, St. John Paul II, Benedict XVI, and now Francis) has wanted to open that can of worms — whether to cancel the council, or redirect its purpose, or not promulgate a new rite of the Mass, or call all of it into question after the fact. Perhaps they would all feel (or have felt) like they would need to officially abandon the Novus Ordo Mass altogether and they just can’t handle admitting that Vatican II was not the work of the Holy Spirit but of man alone. If this is true, then certainly what we have seen in the Church over the past fifty years are the profound and terrible results of God’s judgement — the list of troubles is staggering. Of course, I cannot say all this is true for I know almost nothing about it, but I wonder, I really wonder. Certainly it is deeply sobering to consider. (And the only “arguments” against this that I’ve come across consists of eye rolling. Thin arguments indeed.)

I worry that a great many cardinals, bishops, priests, and perhaps some popes, from the last half century or more, will end up in Hell because of the destruction they have brought about.

What?!

the-inferno-canto-19

Am I way off? Is Mr. Rodríguez wrong? What am I missing?

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