I have often heard the defence of the Novus Ordo Mass in terms of it’s being valid. As though all that needs to be settled is whether a Mass is valid and then all is good. Validity is truly important. Flee from invalid Masses. I believe the new Mass it is valid. The Church says it is and I am bound to accept it, and I do. I have very serious concerns related to its validity, which I wrote about here. However, this lecture by David Rodríguez gets closer to the heart of the matter of what, I suppose, I was really trying to say. For the real issue of the new Mass is not a question of validity, rather it is about the efficacy of grace.
[I have previously posted another amazing lecture by David Rodríguez, this time about the Mass and its relationship to the message of Fatima, here.]
Always, but perhaps more so now, we should be choosing those things which draw us closer to God, and which bring about the grace of God most fully into our lives. We must drive away sin, and root out evil, and cast off the world, and with passion and tenacity turn to Christ, bow before Him, and worship God with utmost reverence. If we fail to see the spiritual battle that surrounds us then we may find ourselves outside the refuge God has provided. And the winds blow strong across that wasteland. David Rodríguez argues that the refuge God has provided us is the Traditional Latin Mass. This does not mean the Novus Ordo cannot be celebrated with reverence, or that God’s grace cannot work through it (which it often does in individuals’ lives), but if one can have more or less grace available, why choose the lesser? Listen to this lecture and decide for yourself.
Filed under Catholic Church, Christian Life, Church History, Curious, Dogma, Eschatology, Kingdom of God, Liturgy, Mary, Sacraments, Theology, Tradition, Truth, Video
Here is a great lecture by Dr. Peter Kwasniewski. I suppose a brief (and poor) summary might be: While the core essence of the Mass is Christ offering Himself on our behalf to the Father, all the other elements of the Mass are also important because it is through the “accidents” of the Mass that we have access to the “substance” of the Mass. This is true not only for the Eucharist and the doctrine of transubstantiation, but everything else, the smells and bells, kneeling and genuflecting, chant and prayers, etc.
Having recently finished his excellent book Noble Beauty, Transcendent Holiness
Why the Modern Age Needs the Mass of Ages, I look forward to finding anything else he has done. Dr. Kwasniewski is a particularly eloquent spokesperson for the usus antiquior.
His lecture is perhaps a bit technical, but still easy to follow, and worth the listen. I thoroughly enjoyed it.
I myself have been interested in this topic, especially the physicality of worship, for some time. Three years ago, after I had begun to make a more concerted effort to pray in the morning, I wrote on the physicality of faith. And more than four years ago I wrote a piece on reducing faith and worship down to some absolute minimum, which I called an inhuman experiment.
John Vennari was the editor of Catholic Family News from 1994 until his death by cancer in 2017. Here is one of his last lectures before he died. According to his obituary, “John Vennari’s single mission was to teach people how to recognize and resist the pernicious errors of Modernism, especially since Vatican II.”
I found in this lecture a great overview of the history from a Catholic traditionalist perspective of how we got to where we are today, and providing key insights as to how we should understand Pope Francis’ papacy past, present, and future. I’m am very curious about the traditionalist perspective. I don’t really know where I stand on all of it, but it is fascinating. As you will see, Vennari was no fan of Pope Francis. However, this really isn’t about the current Holy Father, rather it’s a much bigger story, in which Pope Francis plays one part of many. You may agree or disagree, but I hope you are encouraged by considering the complex and rich way the history of ideas has played out, for better or for worse, and how your prayers can become that much more focused.
The video is presented by the Society of Saint Pius X, a group that has a complicated relationship with Rome, and with which I am not associated. Increasingly I find myself having strong traditionalist sympathies, but I don’t (yet) consider myself a full-blown traditionalist, and I have mixed feelings about the SSPX. But I do pray every day they may become fully reconciled with the Church. Until then I keep them at a distance. Nonetheless, I appreciate this lecture and others they have made available.
Filed under Catholic Church, Church History, Curious, Dogma, Liturgy, Marriage, Philosophy, Theology, Tradition, Truth, Video, World View