Category Archives: Liturgical Calendar

The Message of Fatima and the Latin Mass

This lecture is worth the entire two and half hours. And it is a packed two and a half hours. Every bishop should watch it. Every priest too. It is profound and filled with riches to ponder and meditate upon. It is also filled with many challenges. Share it with others. Discuss it.

I am not a conspiracy nut, nor am I a staunch traditionalist, nor am I prone to sectarianism or division, etc, etc, but…

Given the connection between the message of Fatima and the Mass, and given a number of connections and observations Mr. Rodríguez makes, it makes sense that the third secret of Fatima has not been fully revealed. It seems rather clear that the message is very likely a direct challenge to the spirit of Vatican II and the promulgation of the Novus Ordo Mass. And given that the third secret was to be revealed in 1960 and wasn’t, and also by that time the pope and other key individuals in the Church were intent on changing the Mass and bringing about a glorious revolution, no one in leadership (including popes St. John XXIII, B. Paul VI, John Paul I, St. John Paul II, Benedict XVI, and now Francis) has wanted to open that can of worms — whether to cancel the council, or redirect its purpose, or not promulgate a new rite of the Mass, or call all of it into question after the fact. Perhaps they would all feel (or have felt) like they would need to officially abandon the Novus Ordo Mass altogether and they just can’t handle admitting that Vatican II was not the work of the Holy Spirit but of man alone. If this is true, then certainly what we have seen in the Church over the past fifty years are the profound and terrible results of God’s judgement — the list of troubles is staggering. Of course, I cannot say all this is true for I know almost nothing about it, but I wonder, I really wonder. Certainly it is deeply sobering to consider. (And the only “arguments” against this that I’ve come across consists of eye rolling. Thin arguments indeed.)

I worry that a great many cardinals, bishops, priests, and perhaps some popes, from the last half century or more, will end up in Hell because of the destruction they have brought about.

What?!

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Am I way off? Is Mr. Rodríguez wrong? What am I missing?

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Corpus Christi Processions in Manhattan, NYC, and Cologne, Germany

This is a beautiful video of how a Corpus Christi Procession is done in the midst of one of the world’s busiest and most secular cities, New York City.

I find this wonderful, and I wish so much that we had a Corpus Christi procession in my city. Alas, there are none this year. And for how beautiful that one is, compare it to the size and extravagance of this procession in Cologne, Germany:

Of course, the size and grandeur of such a procession does not speak of faith as much as culture. But culture is very important. Oh that the world, in every city and in every town, would be filled with such processions; Catholics publicly declaring their priorities and commitments.

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Quaerere Deum: A look at the daily life of the Benedictine Monks of Norcia

The true Benedict option:

From the YouTube description: “In the Jubilee year 2000 the monks of Norcia breathed new life into the birthplace of St Benedict. Armed with only their faith and zeal they founded a monastic community which has been attracting men from all over the world to follow St. Benedict’s ancient Rule. Many of their friends have long wanted an insight into the inner workings of their life and so they have produced this high quality up to date film which shows the monks as they go through the daily ora et labora. The title of the film, ‘Quaerere Deum,’ means to Seek God. This is the true calling of all monks, the first and most essential quality of an authentic monastic vocation, as laid out in the Rule of our Holy Father St. Benedict.”

The Monks of Norcia website.

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Corpus Christi processions and wondering about Catholic witness

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Detail of a miniature of a bishop carrying a monstrance in a Corpus Christi procession under a canopy carried by four clerics. England (probably Glastonbury)

Below are two vintage newsreels of Corpus Christi processions from many years ago. The first is in Cork, a town in southern Ireland, during WWII. The second is in the bombed out city of Cologne, Germany only two years after the war (notice the significant destruction, yet the magnificent cathedral still stands). Also, in the second video at the very end you will hear reference to Cardinal Archbishop Frings, who was a significant figure in Catholic resistance to Nazism, and later would play a significant role at Vatican II, with a young Fr. Joseph Ratzinger writing his speeches for him.

Many places in the world still have Corpus Christi processions (there are quite a few videos), but not where I live, and I would guess not nearly as often mostly everywhere as once upon a time. Catholicism has waned not least because, in terms of social/cultural/public life, so many Catholics have just given up. What was once considered worth putting in the effort for, is now thought too much work. What was once thought an appropriate public display of the body of Christ in unity, is now considered vulgar or just too frightening. But why complain for lack of a vibrant Catholic culture is one is unwilling to create it?

I say create it. But I don’t know how. Perhaps it begins with taking seriously the Mass and the Real Presence. And that’s a big, life-long project for all of us. Perhaps it begins with more Latin Masses. I don’t know, but I think that is probably true at some level. Love and good works are more important than processions, I know, but then again a solemn Corpus Christi procession just might be an act of love and good works for a local community longing for more than what the secular world can offer. Perhaps we must fight our tendency to feel embarrassed by such public displays. Anyway, I want to help.

What amazing displays of Catholic tradition, faith, and witness.

So I sent an email to my local parish church office asking if there was going to be a Corpus Christi procession this year. I got a one word reply: “No” — without greeting, explanation, a thanks for asking, it has not come up sorry, or even punctuation — literally just the word “No.” Of course the answer sufficed, was clear, and I realize folks are busy and need to get on to other things, so it’s not a big deal.

But somehow, in that short and cryptic answer, I sense a lot of the “bigger picture” of current Catholic witness in our community.

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My first Eucharistic adoration

Yesterday, in response to Pope Francis’ request that all Catholics do one hour of Eucharistic adoration on the feast day of Corpus Christi, I went to our local parish church and sat before the Blessed Sacrament for an hour in silence.

This was the first time I’ve ever done anything like that. I had to research what one is supposed to do for Eucharistic adoration. I knew nothing of the etiquette or expectations. I am also not yet a Catholic, but I figured this would be a good thing for me to do and experience. It was.

I found a chair in the dim church interior, and quietly looked around. I had with me my small New Testament Bible and a small notebook in which I keep track of prayers. I read from the first letter of St. John, prayed, and just sat there looking at the Host. We ended with a song and quietly left.  I cannot say I had a big spiritual experience; no revelation of mind or soul, but I am learning more and more about the Real Presence and about meditative prayer and contemplation. There was something good and right and centering about the experience. And it is good to adore our Lord. I hope to do more adoration as time goes by, and I hope to continue to grow in my understanding.

Interestingly, there were not many of us at the church. On the west coast the time was 8 a.m., so it was easy for us to fit into our schedules, and I expected more to show. Perhaps if it had been at some more difficult time, say 1 a.m., more would have shown, if only because difficulty draws us in sometimes. I also thought more might respond because not only did the Pope call for it, but also because it was a chance to come together around the world at the same time, to be in a special kind of communion with our fellow believers. Oh well, I continue to learn more and more about the Catholic Church.

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on the third day he rose again from the dead

Resurrection by Raffaelino del Garbo, 1510

From Pope Francis’s homily at today’s Easter Mass:

This is what Easter is: it is the exodus, the passage of human beings from slavery to sin and evil to the freedom of love and goodness. Because God is life, life alone, and his glory is the living man.

Dear brothers and sisters, Christ died and rose once for all, and for everyone, but the power of the Resurrection, this passover from slavery to evil to the freedom of goodness, must be accomplished in every age, in our concrete existence, in our everyday lives. How many deserts, even today, do human beings need to cross! Above all, the desert within, when we have no love for God or neighbour, when we fail to realize that we are guardians of all that the Creator has given us and continues to give us. God’s mercy can make even the driest land become a garden, can restore life to dry bones.

So this is the invitation which I address to everyone: Let us accept the grace of Christ’s Resurrection! Let us be renewed by God’s mercy, let us be loved by Jesus, let us enable the power of his love to transform our lives too; and let us become agents of this mercy, channels through which God can water the earth, protect all creation and make justice and peace flourish.

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Holy Saturday Lamentation

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Look toward me, and have pity on me,
for I am alone and afflicted.
Relieve the troubles of my heart,
and bring me out of my distress.
Put an end to my affliction and my suffering,
and take away all my sins.
Behold, my enemies are many,
and they hate me violently.
Preserve my life, and rescue me;
let me not be put to shame, for I take refuge in you.
(Psalm 25:16-20)

From the Catechism of the Catholic Church (CCC 635):

Today a great silence reigns on earth, a great silence and a great stillness. A great silence because the King is asleep. the earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. . . He has gone to search for Adam, our first father, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow Adam in his bonds and Eve, captive with him – He who is both their God and the son of Eve. . . “I am your God, who for your sake have become your son. . . I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the life of the dead.”

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