My previous post featured Jonathan A. Anderson lecturing on the lack of theological considerations in contemporary art criticism. This lecture comes several years later and takes a look at how religion is reappearing in the writings about contemporary art over the past two decades.
Many art critics have religious leanings. Many artists have religious leanings. Many works of art deal with religious themes. However, there would seem to be an unspoken pact among art critics (and art teachers) that religion and theological concerns will not be seriously considered as a topic or approach to thinking and writing about art. This is not a great situation for either artists or anyone who would appreciate art.
Jonathan Anderson is an artist, critic, and professor, and author of the book: Modern Art and the Life of a Culture: The Religious Impulses of Modernism (Studies in Theology and the Arts). In this lecture below he surveys and addresses this lack of theology in art criticism, and why it matters — not merely because he’s a Christian, but because theology can help all of us better understand works of art.
Anderson mention James Elkins and his book On the Strange Place of Religion in Contemporary Art. Here is a lecture Elkins gave on that topic a decade ago:
This is one of the most interesting and intense conversations I have ever witnessed. Jordan Peterson has received a significant amount of attention of late for his views, and in particular for an interview he did on television. Camille Paglia has been well known for years and is frequently outspoken on a number of topics. Both are absolutely brilliant and provocative. This video is easily worth its nearly two hours running time.
In confronting the “new atheists,” Dr. Edward Feser offers Scholasticism (or “new scholasticism”) as the proper answer. I like his ideas. I have my own ideas of the role and place of apologetics, and often I struggle with its importance in comparison to other forms of witness, but it’s still important.
always worth hearing Greg Wolfe’s thoughts…
This is a great overview, in six short videos, of the Catholic Church’s teaching on the Just Defense (formerly Just War) Theory or Doctrine. It is also a critique of where that theory stands today in light of modern ‘total” war, and ultimately advocates for the original Christian position of pacifism, or peace making.
Filed under Catholic Church, Ethics, Gospel, Kingdom of God, Pacifism, Philosophy, Politics, The Early Church, Theology, Tradition, War
Charles S. Peirce wrote the following in the late 1890’s:
I have often occasion to walk at night, for about a mile, over an entirely untravelled road, much of it between open fields without a house in sight. The circumstances are not favorable to severe study, but are so to calm meditation. If the sky is clear, I look at the stars in the silence, thinking how each successive increase in the aperture of a telescope makes many more of them visible than all that had been visible before. The fact that the heavens do not show a sheet of light proves that there are vastly more dark bodies, say planets, than there are suns. They must be inhabited, and most likely millions of them with beings much more intelligent than we are. For on the whole, the solar system seems one of the simplest; and presumably under more complicated phenomena greater intellectual power will be developed. What must be the social phenomena of such a world! How extraordinary are the minds even of the lower animals. We cannot appreciate our own powers any more than a writer can appreciate his own style, or a thinker the peculiar quality of his own thought. I don’t mean that a Dante did not know that he expressed himself with fewer words than other men do, but he could not admire himself as we admire him; nor can we wonder at human intelligence as we do at that of wasps. Let a man drink in such thoughts as come to him in contemplating the physico-psychical universe without any special purpose of his own; especially the universe of mind which coincides with the universe of matter. The idea of there being a God over it all of course will be often suggested; and the more he considers it, the more he will be enwrapt with Love of this idea. He will ask himself whether or not there really is a God. If he allows instinct to speak, and searches his own heart, he will at length find that he cannot help believing it.
Pierce is often called the father of pragmatism. Interesting.