There is a lot of talk about the post-Vatican II Church. Some praise the openness and engagement with the world, saying the Church is no longer stuffy, no longer turned in on itself, no longer disengaged. Others decry the staggering decline in numbers of priests, religious, and faithful as signs that the council, and especially the post-council era, was a terrible turn. In that latter camp one will find many different opinions. Some say the council was entirely the work of the Devil, and that we actually have no pope, and have not had one for some time. Others accept the existence of the pope, but stand in clear opposition to much of what he does and says, and they decry the modernist church, pointing to the council as the key event in the Church’s profound decline. Others are not so strident, they stand with the pope, but they struggle with the council and its modernist tendencies, and they call for a return to authentic reverence at Mass, and think returning to the great traditions of the Church is a good idea, including the traditional Latin Mass of the pre-conciliar Church, but do not think the Church must “go back” to the past in a complete sense.
As I continue to work through these ideas I find myself somewhat in that last camp (and perhaps a bit in the second camp). Pope Francis is my pope. I have written about my struggles with some of what he has said and done, but I still stand with him. He is my pope and I pray for him every day. However, I think it would be wonderful if the great traditions of the Church experienced a world-wide renaissance. And I pray every day that the beautiful and rich traditions of the Church would once again be the norm throughout the world. In a sense, I see the need for a kind of Catholic counter-revolution against the modernist forces that have harmed and are still harming the Church and the world today. What that could or should look like I do not know. But I find these two lectures below to offer some perspective and possible ideas — especially in light of the terrible revelations we are experiencing today. Needless to say, these lectures come from a very “conservative” place, a place I mostly find appealing (however I don’t consider myself either conservative or liberal) but some might find the lectures leaning too far in that direction and the examples used too extreme. I will leave that up to you to decide.
Filed under Catholic Church, Church History, Curious, Dogma, Gospel, Kingdom of God, Liturgy, Sacraments, Saints, Tradition, Truth, Video, War
This is a rather decent biography of Joan of Arc.
The Church calls her a saint. I looked for prayers to, or associated, with her, but found little. I’ve been wondering about creating a prayer to her for the sake of the Church in the world today, that is, for the Church in the midst of its battles with modernity. She is a warrior after all.
Will you be saved? This is a profound and fundamental question. Fr. Anthony Mary, C.Ss.R pushes hard on this question and its implications. His talk is powerful, and its content will be almost entirely foreign to Protestant ears.
If I could summarize this talk in the least number of words, I would say it is a warning against the sin of presumption. However, to Protestants it will sound like Fr. Anthony is promoting salvation by works. But we see in Holy Scripture that we are to “work out our salvation,” and that “faith without works is dead,” and that we should “run the race as to win,” etc. It is precisely because we are saved by God’s grace alone that we can work, strive, run, hold fast, put on armor, be holy, and seek perfection with all our might. If we do not care to do this, or if we always have a quick reason at hand declaring we don’t need to, then how badly do we want salvation?
Modern Christianity, certainly born out of the Protestant rebellion, but also part of so much modern Catholicism as well, downplays the seriousness of all this because: 1) Christianity should be about being happy, and thinking of judgement makes us uncomfortable and unhappy; 2) sola fide, a heresy on its own, has morphed into the the “funny inner feeling” that allows oneself to forgive oneself and to declared oneself saved based on one’s feelings about oneself; and 3) we fear that it’s true that faith is actually hard work, and that we are in fact called to holiness and perfection, and that we cannot truly know who will be saved, so we create a Christianity of convenient excuses and social conformity that supports our excuses, which lay the foundation for the sin of presumption. I admit this is an indictment of much of my life.
So… are the examples of the saints mentioned in Fr. Anthony’s talk good pictures of how we should consider our own salvation? I cannot say for certain, but I would rather err leaning towards them than towards modern Christianity’s mostly saintless example.
And how am I doing with this? Terrible. God help me. Queen of Heaven pray for me.