I find this series of lectures to be both fascinating and profound. In total it’s about fourteen or fifteen hours long. That’s a lot, but it’s worth taking the time. I believe I know the priest’s name, but I will not post it for it has been asked that people not post post his name. I can say I believe he is a “traditionalist” priest of the FSSP, and thus presents what to many listeners might be a very “conservative” — though I prefer orthodox — perspective. He strikes me as a man of deep faith.
I grew up in an end-times obsessed “Christian” semi-fundamentalist Protestant subculture. I read a number of the popular books on the topic in the 1970’s. Eventually I became disinterested and moved on. Now, as a Catholic, I have a different perspective, and I find myself interested again. And this time, largely by way of my growing interest in our Lady’s appearances in Fatima, and in her message, I am drawn to again to the great plan of God and the salvation of the Church as the centerpiece of creation history.
Other than having read many time the typical end-times biblical prophecies, almost all of the content of these lectures is new to me. I cannot say one way or the other that this priest is truly on target, but I find myself compelled to dig deeper. I will say one could find a lot of doom and gloom in these lectures, but I think there is ultimately a lot of hope. Christ is Lord. God is sovereign. The end is known. Have faith.
[I have gathered together and posted these videos from Sensus Fidelium. I thought there may be value is presenting them as a unit. The priest’s voice is often quiet, headphones help.]
Filed under Bible Study, Catholic Church, Christian Life, Church History, Curious, Dogma, Eschatology, Gospel, Interpretation, Kingdom of God, Liturgy, Martyrdom, Mary, Prayer, Sacraments, Saints, Theology, Tradition, Truth, Video, War, World View
There are four Marian Dogmas of the Church:
- Mary as the Mother of God
- The Assumption of Mary
- The Immaculate Conception of Mary
- Mary’s Perpetual Virginity
Most Catholics and a few Protestants know about, though not always correctly, at least one or two of these dogmas. Catholics should probably know each of them well enough to explain them at a basic level. But, I have to confess, I do not know them as I should. I came into the Church several years ago and, although Mary played a role in that process, I have not spent the time I should to get to know her and to understand the richness of these four dogmas. I am working on that now.
Just recently I have heard there is also a fifth Marian dogma that is not yet an official dogma of the Church. That is Mary as Co-Redemptrix, Mediatrix and Advocate. This dogma is linked to the 1917 Marian apparitions at Fatima, then again in 1945 in Amsterdam, and again in 1973 in Akita, Japan. As far as I can tell, and according to the video below, all are officially recognized apparitions of Mary, but I am not entirely sure. [Please take the time to look these up if you have not heard of them.]
In this talk on Mary and the fifth Marian dogma by Dr. Mark Miravalle, he emphasizes the need, and I would guess the inevitability, of the dogma of Mary as Co-Redemptrix, Mediatrix and Advocate becoming official Church dogma.
I feel compelled at this point to see Dr. Miragalle’s message as worthy of taking seriously, though I am no Marian scholar or expert.
Perhaps the next dogma infallibly declared by the Church will be this fifth Marian dogma. If so, I predict significant outrage from many Protestant corners. But the more I learn about Mary the more I’m so okay with that. She is so much more, in so many ways, than Protestants are capable of grasping given their paltry understanding of Mary and even, I would say, their concepts of the economy of salvation. This, I believe, is a great opportunity for prayer — that the world, and especially Protestants, would come to see Mary for who she truly is and all that she does, and especially how she relates to Christ, His Church, and our salvation. I would not be surprised if the reconciliation of the Church will come through Mary.
Filed under Catholic Church, Church History, Curious, Dogma, Eschatology, Gospel, Kingdom of God, Mary, Saints, Theology, Tradition, Truth, Video, War, World View
My previous post featured Jonathan A. Anderson lecturing on the lack of theological considerations in contemporary art criticism. This lecture comes several years later and takes a look at how religion is reappearing in the writings about contemporary art over the past two decades.
Many art critics have religious leanings. Many artists have religious leanings. Many works of art deal with religious themes. However, there would seem to be an unspoken pact among art critics (and art teachers) that religion and theological concerns will not be seriously considered as a topic or approach to thinking and writing about art. This is not a great situation for either artists or anyone who would appreciate art.
Jonathan Anderson is an artist, critic, and professor, and author of the book: Modern Art and the Life of a Culture: The Religious Impulses of Modernism (Studies in Theology and the Arts). In this lecture below he surveys and addresses this lack of theology in art criticism, and why it matters — not merely because he’s a Christian, but because theology can help all of us better understand works of art.
Anderson mention James Elkins and his book On the Strange Place of Religion in Contemporary Art. Here is a lecture Elkins gave on that topic a decade ago: