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a milestone

One week ago, on the Easter Vigil, my wife entered the Catholic Church.

I cannot be more overjoyed. Praise be to our Lord!

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The Better World Party: or how the fact of political parties may be part of the problem

I don’t have any intention of this blog becoming political. I do wonder, however, and especially now that we have recently gone through another deeply problematic presidential race here in the U.S., about the nature of politics. In this country we have a two party system. All other parties (Green, Libertarian, etc.) have been carefully nullified by the forces of power (the two parties themselves, the press, and mostly by business interests). This is my opinion. Regardless, I wonder of the value of political parties.

Our society believes political parties are important, even necessary. Are they? I am inclined to think that parties are created and promoted because someone, or some group, desires power. The ideas behind the Republican and Democratic parties in this country don’t need parties in order to exist. And once those parties are created and grow they become increasingly disconnected from the rest of society, even from their own members. This is the way of political parties. They, by design, and because power always tends to concentrate (like wealth), become centralized, demagogic, and prone to simplistic slogans hiding their real workings behind closed doors. Clearly, and eventually, all “successful” political parties end up thriving largely based upon secretive power and the enthusiastic ignorance of their membership.

They also thrive by controlling the means of communication, especially mass communication. They are, in effect, big business-backed, government supported, marketing agencies designed to benefit a minority of interests by leveraging the support of a majority who, for many reasons, and with various levels of enthusiasm or resignation, go along with the game.

Imagine a political leader in the western world saying something like this:

“If there is to be Better World [a Republican world, a Democratic world, a Libertarian world, etc.] , there must be a Better World party. Without a Better World party, without a party built on the Better World goals and ideals, and in the Better World way of doing things, it is impossible to lead this country and all its people in defeating the forces [those of other political parties] who stand against a Better World.”

Of course no good marketing strategy would use the Better World moniker for the name of a political party, but you get the idea. And I realize this verbiage is rather clunky, but it is taken (hacked rather badly) from another political leader, an idealist and a utopian who envisioned a better world in opposition to the forces of evil, a man who saw concentrated power as a way of helping his country become a land of goodness, wealth, and peace.

“If there is to be revolution, there must be a revolutionary party. Without a revolutionary party, without a party built on the Marxist-Leninist revolutionary theory and in the Marxist-Leninist revolutionary style, it is impossible to lead the working class and the broad masses of the people in defeating imperialism and its running dogs.”

Quote from Mao Tse-tung, found in “Revolutionary Forces of the World Unite, Fight Against Imperialist Aggression!” (November 1948), Selected Works, Vol. IV, p. 284.

We might cringe that these words are from Mao, but the human heart that beat in him is the same as the one you and I have — and prone to the same weaknesses and skewed desires. The politics in the U.S. became years ago (really from the very beginning) the purview of a few seeking wealth and power for the “benefit” of everyone. Political parties became the way for power to concentrate more fully and be wielded more aggressively.

I firmly believe the only real alternative is love, is humility and sacrifice, is the way of the cross. To think otherwise is to live in fear.

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For God so Loved the Pale Blue Dot…

In 1990 the Voyager 1 spacecraft turned its camera back towards Earth and found a pale blue dot.

Pale_Blue_Dot

Seen from 3.7 billion miles, Earth appears as a “pale blue dot” (the blueish-white speck approximately halfway down the brown band to the right). Source: Wikipedia

 

At that time Carl Sagan said:

“Consider again that dot. That’s here. That’s home. That’s us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every ‘superstar,’ every ‘supreme leader,’ every saint and sinner in the history of our species lived there – on a mote of dust suspended in a sunbeam”.

That mote of dust, that pale blue dot, is our home, a gift from God to us.

From Laudato Si:

As Christians, we are also called “to accept the world as a sacrament of communion, as a way of sharing with God and our neighbors on a global scale. It is our humble conviction that the divine and the human meet in the slightest detail in the seamless garment of God’s creation, in the last speck of dust of our planet” (LS 14)

Sagan’s quote is powerful, but Pope Francis pushes that sentimental understanding such that the sentiments are rooted in the powerful, cosmic truth that the world is a sacrament of communion. In other words, as we engage with creation and come to know it we become like priests offering up to God the world which He gave us. If this is our relationship to this pale blue dot, then questions of market forces, or government regulations, or pollution, or poverty, or global supply chains, all fall under this sacramental understanding.

Right at the beginning of the encyclical, Pope Francis says:

This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her. We have come to see ourselves as her lords and masters, entitled to plunder her at will. The violence present in our hearts, wounded by sin, is also reflected in the symptoms of sickness evident in the soil, in the water, in the air and in all forms of life. This is why the earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor; she “groans in travail” (Rom 8:22). We have forgotten that we ourselves are dust of the earth (cf. Gen 2:7); our very bodies are made up of her elements, we breathe her air and we receive life and refreshment from her waters. (LS 2)

I see too many Christians here in the rich and powerful “west” chaffing at the Pope’s encyclical, often using common evasive tactics like focusing on whether it is well written or organized, or whether the Pope mentions Jesus enough times, etc. These are all fair assessments, but if our first response to the world was to fall on our knees in supplication and worship, because our first understanding is of the world as sacrament, I wonder if we would be pushing back as much to the Pope. I think he gets it right. His critique seems to be spot on. We have forgotten the garden, the gift of creation. If we understood and lived out the idea of “world as sacrament” there might not be a need for the encyclical, because the world would be less ravaged. Still, and our struggle bears this out, only in Christ do we find salvation, and only through Christ will the creation cease to groan.

Final thought: It’s a strange thing to think that the so-called radical, left-wing environmental movement is showing the Church (especially in the west) a little something that it has lost along the way.

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