Category Archives: World View

We are not contending against flesh and blood…

satan

A lot of Christians in the U.S. publicly complain about persecution at the hands of the godless secular society. They are sued, or spit on, or yelled at, or denied service, or given the stink eye, or sent bad tweets — and they wail against the injustice. A lot of Christians fight back, protesting, holding signs, denouncing their enemies, and even using the court system to make others treat Christians better. And, sadly, many Christian attack each other too. They publicly call out their brothers and sisters before other Christians as well as the godless society at large. They do this on social media of course, but also in the courts.

A lot of Catholics also complain about the Church, about bad bishops and bad popes, about weak leadership and false doctrine. They complain about bad liturgy and poor catechesis. Why doesn’t the Church do this, or that? What’s wrong with all those other Catholics? Why are they destroying the Church?

In short, Christians look at other people and see the enemy. This is not unique to Christians but, if you are a Christian, consider these words from St. Paul:

For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places. (Ephesians 6:12)

Do we take these words seriously? If we did what would we be doing differently?

I know Catholics who hate Pope Francis. They complain and denigrate the holy father. I’ve written before about my struggles with the pope. I understand the struggle, but who is the real enemy here?

If the German bishops have gone off the deep end and are very publicly courting heresy, are they the enemy? If Vatican II has wrought such damage, as some say, who is the real culprit? Many Catholics in Ireland just voted in favor of abortion, and then they loudly celebrate their win. Who’s victory is that really?

People have always dug wells where they believe they will find water. But why do they think water is where they think it is? Why do so many people make poor choices? Why do so many people reject God? Why is there so much evil in the world?

No human is innocent. We all have free will. We all must face judgement. But is the real battle between me, who is a sinner, and you, who is also a sinner? If we choose to love then has not the conflict ceased altogether? To battle is to seek the other’s defeat. To love is to seek their salvation. To be a Christian is to be Christ to others, and point them to Him.

We are living in a creation that is running wild with demons. Sin and Satan are the forces at work. They will have their way if we do not fight them. But it is God, in fact, who fights our battles for us. The winds of the modernist demons have swept powerfully around the globe for the past 200 years. They have caught up millions of souls, including priests and bishops and even popes, and certainly many, many Christians. The spirit of the age is the spirit of the evil one — some might argue it is also the spirit of Vatican II. I hope not, but I’ll let you judge.

Our battle, then, is not with each other. Our battle is against Satan and all his works and all his empty show. Put on the armor of God. Remember your baptism. Take up your cross. Rejoice in your sufferings. Love others as Christ has loved you. Let God and His mighty angels fight your battles.

And lean into the fight. Carry the banner. Do not be afraid. God is with you. Trust Him. Pray, and pray, and keep praying.

I write these words because I need to hear them more than I need to write them, but there they are.

St. Michael the Archangel, 
defend us in battle. 
Be our defense against the wickedness and snares of the Devil. 
May God rebuke him, we humbly pray, 
and do thou, 
O Prince of the heavenly hosts, 
by the power of God, 
thrust into hell Satan, 
and all the evil spirits, 
who prowl about the world 
seeking the ruin of souls. Amen.

St_Michael_Raphael

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Radical Feminism: Voices from 1969-1970 and beyond

Here’s a fascinating time-capsule from a key time in the feminist movement. Certainly it is dated, and some of it may seem a bit corny to us today, but the core message is still powerful and shocking — and not surprising too.

From a traditional Catholic perspective one can easily see why feminism, at least as it is presented here, was seen as incompatible with Catholicism — it has at its core the destruction of the traditional family. On the other hand, consider how much feminist thinking has entered into our culture and, in many ways, become the de facto position. Something about feminism captivated the collective consciousness of vast swaths of western culture and beyond, and has stayed with us and continued to influence and shape our culture.

In many ways this video is so sad — so much heartbreak beneath the surface of power posturing and strident demands. Consider where our society had to gotten to in order for these women, and so many others, to feel as they did. On the other hand, it’s fascinating to consider how such a radical change in attitudes may have also had a demonic element. I think it’s likely a lot of different elements and motivations were at play, some good and some bad.

And then three years later, this…

More “throwback” videos here.

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Filed under Curious, Ethics, Family, Marriage, Politics, Remembering, Video, World View

When Faith Drains Away: Thoughts on Ireland’s Abortion Vote

Ireland Votes In Favour of Law Reform In Abortion Referendum

Irish celebrating their pro-abortion “victory” (source)

Ireland voted for abortion. Ireland voted in anger against the Catholic Church. The majority of Catholics in Ireland, and about a third of the Church hierarchy voted for abortion too (so I have heard). The New York Times ran a headline: “Ireland Votes to End Abortion Ban, in Rebuke to Catholic Conservatism.” Many today have asked how did this happen, how did Ireland, once one of the world’s most visibly Catholic countries, become so anti-Catholic in both spirit and in public will.

Naturally many will say the fault lies with the Church in Ireland. Who could blame them? The Church has not been so saintly in Ireland. (Of course, neither have the Irish people, who are just as wicked as people are anywhere, but I digress.) Some would say this is what happens when a government tries to legislate morality. But are not the prohibitions against bank robberies, blowing up parliament, or murder legislating morality? Are there not laws prohibiting the killing of one’s three year old child? Or even one week old child?

My guess is that the real cause is not so much what the Church did or didn’t do (mostly good, some bad), or whether morality should or should not be legislated (which it should), but that faith simply and tragically drained away, and that it began happening a long, long time ago.

Consider this newsreel film of a Corpus Christi procession through Bandon in West Cork, Ireland from 1941:

What a magnificent display of public piety and cultural cohesion. But is it truly a picture of actual faith? See, it gets tricky. When Catholicism becomes so deeply enmeshed with a people’s national and cultural identity, heredity, and national concept, it is not only possible, but nearly inevitable that actual faith becomes irrelevant and even unwelcome to daily life. Great public displays of piety can so easily become a way to signal faith in a group, being “of this group” or “of this people,” in other words it becomes all about being Irish and not about being followers of Christ. Being Irish becomes the thing to be, not being Christian. No matter how many layers of Catholic tradition, habits, actions, language, postures, images, and trinkets populate the Irish landscape, these things become the very things that not only hide faith from the people, they make it easy to not need faith.

Catholicism became the Irish “identity cloak” because of Irish history with its profound and bloody battles with England and its Protestant church. One might argue that Irish “Catholicism” killed true Catholicism in Ireland. But this happens all the time. People claim the name Catholic so they be protected from the truths of Catholicism. One could also argue that the worldly promises of capitalism killed modern Catholicism in Ireland. Regardless, and for whatever reason, faith drained away, and after Ireland’s relationship with England changed, and economic markets opened up, the Catholic cloak of national identity and rebellion became too heavy to wear (except as a commodity), then finally it was all too noxious to bear anymore.

In short, although the Catholic Church in Ireland is inextricably enmeshed in all of this, it’s the Irish people who have turned away from God. It is their own choosing, a product of their own free will, Church or no Church. They no longer love God. Probably none of us wants to suggest this, but could it be possible the God has withdrawn His Spirit from Ireland and is withholding His grace? If so, the withdrawal seems to have begun a long time ago. (We see this already in James Joyce’s novel Portrait of the Artist as a Young Man, published in 1916. In that novel Stephen Daedalus, the protagonist, leaves the Catholic religion behind in order to be free. A shot across the bow for Ireland and a theme resounding down throughout the twentieth century.) And if so, why? What did Ireland do to earn God’s wrath?

I just don’t know.

But consider these Irish abortion referendum voting numbers from the same county that the video above is from.

Cork vote

These numbers tell us there are people in that video above from 1941 that voted in for abortion in 2018, people who, as children, knelt before the Real Presence as it passed by, people who could not imagine in 1941 being anything other than devout Irish Catholics. Now they are no longer Catholic and just barely Irish in any meaningful sense of that term, other than as a surface overlay to a thoroughly modernist world view — the Irish jigs danced in the streets celebrating their victory were only a hollow shell of a better and more humane past. They have become merely just more neo-liberal humans traveling in a selfish and lost modern world digging wells wherever they think they will find water. I believe it is inevitable they will eventually die of thirst or turn once again to the living water.

Pray for Ireland. God save them.

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Filed under Catholic Church, Church History, Curious, Death, Family, Marriage, Politics, Tradition, Truth, Video, World View

Catholic Liberal Education

It is interesting to hear these people, parents and teachers, talk about Catholic liberal education:

For years, beginning long before we became Catholic, we began to homeschool our children (which also meant homeschooling ourselves). After several years we got connected and involved with an educational program called Classical Conversations founded by Leigh Bortins. It is an excellent program, and I would encourage anyone interested in homeschooling to take a close look at what it has to offer. It is not Catholic, but it is basically Christian, and in many ways basically orthodox for Catholics. I also had the privilege of writing the first draft of the science chapter in Leigh Bortin’s book The Question. And I spent a year with Andrew Kern of Circe Institute studying Homer, Plato, Shakespeare and more. Kern is another significant voice in the classical education movement. As a family we are committed to the idea of a Christian classical education for our children and ourselves. In short, we know something about what a classical approach to education offers, and how it is a kind of corrective, even a profound and radical challenge, to the prevalence of the typical anti-human modern education of our society.

The kind of education discussed in the video above follows the classical education model — at least it has a similar mindset. In fact, I believe one can say that a truly Catholic, a truly classical, and a truly liberal education are all the same if understood from a biblically and anthropologically truthful understanding.

I wish there was Catholic Classical Education in our area — whether for homeschooling like the Classical Conversations program, or a more formal brick & mortar school. The local Catholic schools in our area, though having the reputation of being a little bit better quality than the local government schools, are definitely not classical — and therefore not nearly as Catholic as they believe themselves to be. Actually, at their core they are modernist with some Catholic veneer. Our eldest went for two years at the local Catholic high school and it was a bust. I feel sorry, in a sense, for the faculty and administration at that school. They are products of our modern Catholic culture, meaning they are modernist and American before they are Catholic.

They also are inheritors of the post Vatican II reality. Take away all the nuns and religious who used to be the teachers (because the draining of religious from the Church) and you now have to hire “professionals,” which leads the double whammy of much higher salaries, and therefore higher tuitions, and modernist thinking. In that sense, these Catholic schools too often represent the anti-human educational philosophy more than they realize. Into those schools come students from any family who can afford to pay, which means they are no longer serving the local Catholic community, most of whom cannot afford the tuition. This produces a student body of only about half Catholic. And of the Catholics, only about a third actually believe the tenets of the Church. (Hopefully the numbers are better in your area.) This situation has produced a “Catholic education” system that is not truly Catholic, certainly not classical, basically a poorer education than its reputation warrants.

God bless the folks in the video above who recognize the need for truly Catholic education, and the blessings that follow.

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Filed under World View, Video, Christian Life, Homeschooling, Family, Education, Catholic Church, Curious

A Catholic Traditionalist’s View on the Family and the Church in Today’s World

Here is a talk on the family by Michael Matt of The Remnant newspaper. Those of you who know of him know he is a staunch traditionalist within the Catholic Church. I am currently of two minds when it comes to the traditionalist position. Having come from a Protestant background I have a strong allergy to anything that smacks of protest. However, I do find myself sympathizing a great deal with the traditionalists.

I am curious what other think of his take on the state of the world, the Church, and the family today, as well as his thoughts on how to combat the problems he outlines. Is Michael Matt on target, or not? Does his understanding of our current situation make sense or is it too one way or the other?

As for The Remnant newspaper, I find it an interesting resource. Sometimes it’s a bit too shrill for me, and sometimes I find myself saying, “Stop fretting so much and trust in God.” But I also like their history and, while they oppose much of what is going on in the Church today, they remain faithful Catholics and in communion with the Church and the Pope. This, I think, is very important.

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L’Arche – The Ark: Considering the vision of Jean Vanier as a model for us all

When we honestly ask ourselves
which person in our lives
means the most to us,
we often find that
it is those who,
instead of giving advice,
solutions, or cures,
have chosen rather
to share our pain
and touch our wounds
with a warm and
tender hand.
— Henri Nouwen

I am fascinated with L’Arch, the community for people with disabilities begun by Jean Vanier, and now spread throughout the world. Such a simple idea. So basic: just listen, be present to each other, celebrate life, touch, care, encourage, do not judge, love, show mercy, bestow grace, joke, sing, etc. Somehow I know the vision, the mission of L’Arche should not be the exception, but it is.

The above documentary gives a great overview and insight to the L’Arche history and mission. The video below gives an intimate portrait into how the L’Arche mission gets lived out in one community, one person’s life, and in response to one profoundly tragic act turned, as it were, on its head because of that mission of love, community, and mercy.

As I watched these videos I got to wondering. Is it not true that all of us have disabilities in one form or another? Certainly we are all sinners — a far bigger handicap that any physical or intellectual ones. We also cary with us all sort of emotional baggage. Some of the scars run deep. Those who have suffered abuse at the hands of others, especially those whom they have trusted and loved, can spend their entire lives working through the damage. We are just all disabled in one way or another. Could it be the picture we see in such an obvious way in L’Arche is truly the picture for us all, for our families, our communities, and the Church? I think so.

And then I wondered about my place of work. It is not a religious community, but a typical place of employment. We have sales and production goals, we have an organizational structure and group dynamics and all the common issues to overcome. I feel we often work hard to keep what is most important to us out of the work place. Rarely do we tell others how we truly feel, what we really think, if we are hurting, struggling, or depressed. I realize this protects us from strife and issues in the workplace that might not be related directly to generating profits. It is common to tell employees to leave their personal life stuff at home. Still, I wonder if the principles of L’Arche can be applied even in the workplace.

With the careful use of language to avoid offending anyone (most people, I assume, would not like being compared to someone with an intellectual disability), what might it look like to adopt and adapt the mission of L’Arche to a business environment, with the understanding that we are, in a sense, overcoming or accepting the disabilities in us all through listening, being present, building trust, and creating a place where disagreement and struggle are necessarily a part of being bonded together? How that might look is, I believe, worth exploring.

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Our Lady of Revelation: Novena lectures on Fatima, Vatican II, John’s Apocalypse, and the End Times

revelation

I find this series of lectures to be both fascinating and profound. In total it’s about fourteen or fifteen hours long. That’s a lot, but it’s worth taking the time. I believe I know the priest’s name, but I will not post it for it has been asked that people not post post his name. I can say I believe he is a “traditionalist” priest of the FSSP, and thus presents what to many listeners might be a very “conservative” — though I prefer orthodox — perspective. He strikes me as a man of deep faith.

I grew up in an end-times obsessed “Christian” semi-fundamentalist Protestant subculture. I read a number of the popular books on the topic in the 1970’s. Eventually I became disinterested and moved on. Now, as a Catholic, I have a different perspective, and I find myself interested again. And this time, largely by way of my growing interest in our Lady’s appearances in Fatima, and in her message, I am drawn to again to the great plan of God and the salvation of the Church as the centerpiece of creation history.

Other than having read many time the typical end-times biblical prophecies, almost all of the content of these lectures is new to me. I cannot say one way or the other that this priest is truly on target, but I find myself compelled to dig deeper. I will say one could find a lot of doom and gloom in these lectures, but I think there is ultimately a lot of hope. Christ is Lord. God is sovereign. The end is known. Have faith.

[I have gathered together and posted these videos from Sensus Fidelium. I thought there may be value is presenting them as a unit. The priest’s voice is often quiet, headphones help.]

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