An EWTN show called Extraordinary Faith did a couple of episodes on new church designs and old church restorations that reflect the traditional patrimony of the Catholic Church.
The information here is great, and shows something of the rebirth and growth in recognizing the timeless and appropriate architectural and artistic designs of those buildings we instantly recognize as churches. Consequently many parishes and religious groups are wanting such buildings again.
I love the level of exposure to these beautiful churches and those who build & restore them this shows brings. There is a great deal of skill and work involved in any traditional Catholic church building. I also love the passion exhibited here for the traditions of the Church.
[An aside: Of course, and as expected, in the “spirit of EWTN” the production quality is serious, thoughtful, and sometimes (unintentionally) humorously amateurish. I would love to see EWTN level up two or three notches with its productions. Perhaps something like Bishop Barron’s Catholicism series, which would be at least a place to start. I’m not just complaining. I used to be a professional television producer and director, so I know a few things about what it takes to make good television, and it’s mostly not a question of money. EWTN too often is caught somewhere between 1980’s professional television and community access television.]
I have never been to St. Patrick’s Cathedral. Someday I may get there. I hope so.
Here is a video report on the restoration of the Cathedral from a few years ago. This was a newsworthy event, so it was poper that it was covered in the secular media.
A great question was asked; essentially why was so much money spent when there are plenty of other financial needs in the world and in the parish, such as poverty and school closures, etc. Although Cardinal Dolan did not go into it much, there are many good reasons to keep the cathedral in tip top shape — it is a prominent house of God, visited by millions, providing for the spiritual needs of many, hosting popes, and bringing in revenue to the parish. It is a good thing to spend money and labor on a cathedral. Doing so is a form or worship. Simply it comes down to whether God truly exists and whether the Real Presence of Christ is there seven times a day for the faithful (how many times they celebrate Mass in St. Patrick’s).
If one does not not believe in the Real Presence of Christ in the Eucharist then beautiful churches makes no sense. If, on the other hand, Christ is truly present then it makes all the sense in the world.
If you want a bit more intimate portrait of the cathedral, here’s the Cardinal giving a person and revealing tour of this great church:
I honestly do not know what I think of Cardinal Dolan. He seems like such a remarkable man, and a very good cardinal. On the other hand, I personally don’t like some of the ways he is so super affable. Kinda makes me feel like there’s a whole lot up front, but not so much underneath — and that I would be manipulated a bit in his presence rather than experience true engagement. I have to trust others more knowledgeable than me. Regardless, I would love to meet him someday. And I don’t mean to be disrespectful.
Here is a great video how one Catholic parish in America has renovated its church building, invigorated its parish life, helped its community, and is contributing to the restoration of the Church at large. The video is from 2010, but its message resonates still. Basic things: repair the building, offer vespers, bring back pomp and reverence, Latin, chant, Corpus Christi procession, altar boys, communion on the tongue while kneeling, incense, mystery, etc., etc. They also employed an architectural and liturgical expert, Denis McNamara, to help lead the restoration.
The church interior was completed in 2014. Here are some stunning images, including before and after photos of the project. What beauty. My parish should do this! I’m sure the first response will be about money, but I really think it comes down to the will to do it — as do most goals of highest value.
If there is any one formula or silver bullet for creating vibrant parishes it seems to be: get back to the roots, restore the old ways, focus on truth, goodness, and beauty in the Mass, and do those things that support these things, like renovating your church building inside and out.
The cathedral of Notre-Dame in Paris is slowly crumbling. It’s expensive to repair. Since the French Revolution churches in France are owned by the state. So the state has the responsibility to keep the churches standing, or decide some other fate, which could mean demolition. The cathedral of Notre-Dame needs $70 million dollars. Here’s a story about that:
Perhaps the French state should give the catherdral back to the Church. No?
For some time now I’ve been fascinated by Church architecture and how it works. In my parish there is a small movement to re-establish the original high altar and tabernacle at the center of the sanctuary. It was moved to the right of the sanctuary sometime in the 1970’s I would guess. I wrote about it here.
My argument for moving the altar back to the center is based a lot on what a church is, and the overall design of churches, essentially starting with the structure and moving in towards the altar. What I like about the following lecture by architect Duncan Stroik is that he starts with the altar and “builds” out from there.
Of course, to understand the altar we should understand what takes place there. Do we truly have the body and blood of Christ? If yes, then that is huge. If no, then none of this really matters. Right? Sometimes I think that most Catholics today see the Eucharist as a symbol, not believing in the Real Presence, not believing in transubstantiation. I think churches in the round reflect that.
How we design and build our churches expresses what we believe to be true — and how we rank truths. A church in the round reflects some truth — that we are all fellowshiping around a shared table. But does it reflect the proper hierarchy of truths? Have more important truths been reduced in rank (as expressed by the design) and lesser, though important, truths been elevated? Has Jesus my friend been elevated over Christ our King?
This is a great lecture by Fr. Chad Ripperger via Sensus Fidelium. I was not previously familiar with how the term “monument” is being used here, but I find the message excellent. [Look up “Catholic monument” online and you get a bunch of headstone and funeral services companies.] I have become increasingly interested in how traditional forms of and within Catholic liturgy and worship were handed down to us from Christ, through the apostles, and developed through history. There’s a lot of good stuff in this talk, but it’s basic message is that the collapse of the use and preservation of Catholic monuments & traditions (arguably an act of deconstruction) has led to the collapse of Catholicism in many parts of the world, been disrespectful of past generations, and sabotaged the fatih. Lex orandi, lex credendi, lex vivendi.
An interesting quote: “Different liturgy beget different church structures.”
Lately I’ve asked if different liturgies, such as the TLM and the NO, actually require different architecture. This makes sense when one feels as though the Novus Ordo being celebrated in a very traditional Catholic church is, in some fundamental but hard to express way, out of place in that space. Or why modernist style church buildings fit okay (arguably) with the NO but not with the TLM. This also raises questions about how to bring back, as it were, the TLM when the available church building is modernist and not traditional. Is it possible? I think so, but certainly not ideal.
I also find his point about Catholics treating sacred things, and especially the Eucharist, in a casual way because the mystery has been removed. This makes me wonder if the act of removing the mystery is, in fact, some version of transgression against the second commandment. I’m not sure of the connection, but I think lessening the idea of God being “I AM” is actually built into the structure of certain modern practices, like receiving Christ in the hand rather than on the tongue. Perhaps this makes God seem more accessible, but I think we are confused about what accessible means, how it’s supposed to “feel,” or why we think it’s important.
This video speaks to my soul. Having been an art history major as an undergrad, and loving medieval architecture, and loving documentary film that just shows you the “thing itself” without commentary, videos like this one are wonderful. Full screen, turn up the volume.
Notes on the production:
“Ce documentaire vous plonge au cœur du chantier de restauration du déambulatoire de la cathédrale Notre-Dame de Chartres (Eure-et-Loir) et permet de découvrir les gestes des restaurateurs de l’entreprise Lithos, filmés par Anne Savalli. Il décline les principales étapes de la restauration et le savoir-faire unique des artisans opérant sur les échafaudages inaccessibles au regard du public.”