Here is a great lecture by Dr. Peter Kwasniewski. I suppose a brief (and poor) summary might be: While the core essence of the Mass is Christ offering Himself on our behalf to the Father, all the other elements of the Mass are also important because it is through the “accidents” of the Mass that we have access to the “substance” of the Mass. This is true not only for the Eucharist and the doctrine of transubstantiation, but everything else, the smells and bells, kneeling and genuflecting, chant and prayers, etc.
His lecture is perhaps a bit technical, but still easy to follow, and worth the listen. I thoroughly enjoyed it.
I myself have been interested in this topic, especially the physicality of worship, for some time. Three years ago, after I had begun to make a more concerted effort to pray in the morning, I wrote on the physicality of faith. And more than four years ago I wrote a piece on reducing faith and worship down to some absolute minimum, which I called an inhuman experiment.
This short talk by Roger Scruton is worth listening to in its entirety. His thoughts on silence are especially profound.
I have come to realize that rock-n-roll’s purpose, among other things, is to un-civilize the individual. We love rock-n-roll precisely because we want to be un-civilized. I do believe there is some value in occasionally “letting down one’s hair.” I really can’t say it’s all bad. But I also believe it has to be appropriately counterbalanced with beautiful music that leads us to perfection of the soul.
This idea of perfection of the soul is laughed at by moderns. No one believes in perfection anymore, in part because they don’t think it’s possible, but more profoundly because they don’t believe there is an objective standard by which to measure perfection. But they also do not believe in the soul. Why seek to perfect something that does not exist? And why go to the effort if there is no life beyond this one? I would posit, however, that the existence of music, and the phenomena of human experiences of music, are an excellent argument for the existence of the soul, its eternal nature, and its desire for perfection.
Then, when I think of the Mass, I consider its music and what that does to us. I wonder about appropriateness, and form, and the teleological purpose of liturgy. I also think about Scruton’s comment about the soul being prepared to receive good music. Can poor music at Mass harm us in some way? Can the repeated use of poor music at Mass cause the souls present to be temporarily incapable of receiving proper music when presented? How might we fix this?
Why in the world did God make music, and what is the relation between music and the human soul?
The cathedral of Notre-Dame in Paris is slowly crumbling. It’s expensive to repair. Since the French Revolution churches in France are owned by the state. So the state has the responsibility to keep the churches standing, or decide some other fate, which could mean demolition. The cathedral of Notre-Dame needs $70 million dollars. Here’s a story about that:
Perhaps the French state should give the catherdral back to the Church. No?