Tag Archives: Charles J Chaput

be holy

We know the Israelites were called by God to be holy and set apart.

Leviticus 11:44: “I am the LORD your God; consecrate yourselves and be holy, because I am holy.”

The word holy in Hebrew is: קָד֖וֹשׁ or
According to Strong’s:
qadosh: sacred, holy
Part of Speech: Adjective
Transliteration: qadosh
Phonetic Spelling: (kaw-doshe’)
Short Definition: holy
In reference to a person: holy one, saint
from qadash; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary — holy (One), saint.

We tend to see this being holy and set apart as part and parcel with the old covenant, with the laws and practices prescribed and proscribed for the Jews.

However, we find the same call to holiness in the New Testament.

“Because it is written, ‘Be ye holy; for I am holy.’” (1 Peter 1:16)

The word holy in Greek is: Ἅγιοι
According to Strong’s:
hagios: sacred, holy
Part of Speech: Adjective
Transliteration: hagios
Phonetic Spelling: (hag’-ee-os)
Short Definition: set apart, holy, sacred
Definition: set apart by (or for) God, holy, sacred.

In both instances we find that some group of people (the Israelites in the Old Testament, and the Christians in the New Testament) are called to be holy because God is holy.

Because of this we can see the life of the Christian as fundamentally a continuation of what began in the Old Testament. The Church has taken the place of Israel as the People of God, meaning that like the Israelites, Christians are called to be set apart, to be the holy ones.

Re-learning what it means to be holy, I would argue, just might be the key work of the Church today. And perhaps the popularity of such books at Rod Dreher’s The Benedict Option: A Strategy for Christians in a Post-Christian Nation, Archbishop Chaput’s Strangers in a Strange Land: Living the Catholic Faith in a Post-Christian World, and Anthony Esolen’s Out of the Ashes: Rebuilding American Culture all stem from a deep resonance and growing sense that the Church has lost, and must recover, its commitment to holiness.

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