Archbishop Alexander K. Sample said: “May the traditional Mass flourish in the Church!”
I agree, and I pray every day both for the TLM to flourish and for the archbishop to continue his good work.
In this light, below is another good video from 2SPetrvs:
While watching this video I was thinking about the nature and function of parades. A lot of people like parades. In this video one see a pilgrimage can be a kind of parade. I have come to believe they have an important role to play in human society. There is something old-fashioned about parades. There is also something very human about them. To parade is to make a declaration. Perhaps more parishes should start parading in their cities.
There is a lot of talk about the post-Vatican II Church. Some praise the openness and engagement with the world, saying the Church is no longer stuffy, no longer turned in on itself, no longer disengaged. Others decry the staggering decline in numbers of priests, religious, and faithful as signs that the council, and especially the post-council era, was a terrible turn. In that latter camp one will find many different opinions. Some say the council was entirely the work of the Devil, and that we actually have no pope, and have not had one for some time. Others accept the existence of the pope, but stand in clear opposition to much of what he does and says, and they decry the modernist church, pointing to the council as the key event in the Church’s profound decline. Others are not so strident, they stand with the pope, but they struggle with the council and its modernist tendencies, and they call for a return to authentic reverence at Mass, and think returning to the great traditions of the Church is a good idea, including the traditional Latin Mass of the pre-conciliar Church, but do not think the Church must “go back” to the past in a complete sense.
As I continue to work through these ideas I find myself somewhat in that last camp (and perhaps a bit in the second camp). Pope Francis is my pope. I have written about my struggles with some of what he has said and done, but I still stand with him. He is my pope and I pray for him every day. However, I think it would be wonderful if the great traditions of the Church experienced a world-wide renaissance. And I pray every day that the beautiful and rich traditions of the Church would once again be the norm throughout the world. In a sense, I see the need for a kind of Catholic counter-revolution against the modernist forces that have harmed and are still harming the Church and the world today. What that could or should look like I do not know. But I find these two lectures below to offer some perspective and possible ideas — especially in light of the terrible revelations we are experiencing today. Needless to say, these lectures come from a very “conservative” place, a place I mostly find appealing (however I don’t consider myself either conservative or liberal) but some might find the lectures leaning too far in that direction and the examples used too extreme. I will leave that up to you to decide.
I like this video. It speaks to the same reasons I love the TLM. However, the TLM I go to once a month is a lot more humble than the ones you see here, and also most women do not wear a head covering at the Mass I go to (I’m sorting out my thoughts on that anyway). Still, the reasons apply.
“Do not invent anything in the liturgy. Let us receive everything from God and from the Church. Do not look for show or success. The liturgy teaches us: To be a priest is not above all to do many things. It is to be with the Lord, on the Cross! The liturgy is the place where man meets God face to face.” – Cardinal Robert Sarah
There was a pilgrimage from Notre Dame to Notre Dame, that is, from Paris to Chartres, through the French countryside.
I’ve written about this pilgrimage and Chartres Cathedral before here. In that post I write about how the youth are seeking a Church that demands more of them than the Novus Ordo Church of their grandparents. I’ve also posted about a recent restoration project at Chartres here, and a wonderful vintage video on the history and glory of the cathedral here.
If you are curious about the pilgrimage, here are pictures of the full three days. They are listed in reverse order–scroll all the way down to see the beginning.
His Eminence Cardinal Robert Sarah showed up on the last day, May 21st, when all the pilgrims had arrived at Chartres:
And he celebrated Mass in the usus antiquior. Here is the full three hours of that Mass, including the entrance of the laity and all their flags, and all the clergy. It looks like it was quite an event, if that’s the right word:
I admit I’m a sucker for these long vérité videos. I love watching the people, getting a sense the event, its noises, etc. What an amazing Mass. I wish I could have been there, done the whole pilgrimage, etc.
Certainly it makes more sense to celebrate Mass in the Traditional Latin form in Chartres Cathedral, rather than celebrating with the Novus Ordo. A building such as this serves the old Mass better, and the old Mass serves the building better; the beauty, history, and magnificence of each in full cooperation.
From the Cardinal’s homily:
Dear Pilgrims of France, look upon this cathedral! Your ancestors built it to proclaim their faith! Everything, in its architecture, its sculpture, its windows, proclaims the joy of being saved and loved by God. Your ancestors were not perfect, they were not without sins. But they wanted to let the light of faith illuminate their darkness!
He goes on to say:
Today, you too, People of France, wake up! Choose the light! Renounce the darkness!
How can this be done? The Gospel tells us: “He who acts according to the truth comes to the light.” Let the light of the Holy Spirit illuminate our lives concretely, simply, and even in the most intimate parts of our deepest being. To act according to the truth is first to put God at the center of our lives, as the Cross is the center of this cathedral.
My brothers, choose to turn to Him every day! At this moment, make the commitment to keep a few minutes of silence every day in order to turn to God, to tell him “Lord reign in me! I give you all my life!”
So much wisdom in those words! And here is a link to the full text his homily.
The following images (as well as the image at the top of this post) also include quotes, in their original French, from Cardinal Sarah’s homily. I grabbed these from his twitter feed:
Sufficit tibi gratia mea
“My grace is sufficient for thee”
This Mass, held at the Basilica of the National Shrine of the Immaculate Conception in Washington D.C., was done according the 1962 Missal, in Latin of course. This form of the Mass is the Roman Rite, but it was in the Traditional Latin Mass form (rather than the Novus Ordo, or Mass of Pope Paul VI of 1969/70, know my most Catholics today, and also of the Roman Rite). The Traditional Latin Mass is also known as the Extraordinary Form, or usus antiquior (older use). This term, usus antiquior, was mentioned by his Excellency more than once in his homily. One key reason for choosing this form was to commemorate the ten year anniversary since Pope Benedict XVI issued his motu proprioSummorum Pontificum. For Catholic traditionalists the motu proprio was a huge event in the recovery of the old Mass and Catholic Tradition, and hence the reason to celebrate.
As I understand it, the Archbishop is not a strident traditionalist, and his homily confirmed that, but he has taken a leading role in promoting the Latin Mass in the United States and elsewhere. Having him celebrate this Mass makes sense. He is also my Archbishop, which makes this rather exciting for me.
This was only the second time since 1969 that Mass has been celebrated in the Traditional Form at the National Shrine. If you did not get a chance to be there or watch it live on EWTN, I’m sure it will be shown again, and eventually made available online. I admit I watched the entire Mass. There was also running commentary, which some might find distracting but I found helpful and not intrusive. I am still very much learning about the Traditional Latin Mass.
Here are some images (screengrabs) from the live EWTN broadcast:
Suscipiat Dominus sacrificium de manibus tuis, ad laudem et gloriam nominis sui, ad utilitatem quoque nostram, totiusque Ecclesiae suae sanctae.
[May the Lord accept the Sacrifice from thy hands,
to the praise and glory of His Name,
for our benefit and for that of all His holy Church.]
It is a fact that what’s driving the return of (and to) the Traditional Latin Mass is, in part, Catholic youth. Search online for that topic and one finds innumerable articles about the growing love of, and demand for, the old Mass on the part of young Catholics. (I encourage you to go search. I don’t have space to list them all here.)
In short, it comes down to three things:
Genuine faith seeking a proper form.
Finding a lack of proper form in much of the modern Church, and especially in the Novus Ordo Mass and its ancillaries.
Finding the proper form in the pre-conciliar traditions of the Church, and in particular the Traditional Latin Mass and its ancillaries.
These three reasons are supported by the realization that the Novus Ordo Mass is linked, directly and indirectly, to so many problems in the Church today, such as loss of vocations, closing of parishes and Catholic schools due to lack of interest, loss of a corporate Catholic identity, and increasingly lax morals, especially in the area of sexuality (the very area the world sees traditional Catholics as being laughably foolish). The causal versus the correlative links between the new Mass and modern perils will be debated for ages, but the reality of the links seem real enough to warrant action.
I have seen some older Catholics show complete confusion about this. Why in the world, they wonder, would anyone want that old, rigid, dusty religion? But they do. It has been reported that even Pope Francis himself said about those who show a love for the Traditional Latin Mass: “And I ask myself: Why so much rigidity? Dig, dig, this rigidity always hides something, insecurity or even something else. Rigidity is defensive. True love is not rigid.” I sense that the Holy Father, whom I love, has a fear that the old Mass will come back. My sense is that, while he has much wisdom, he is also of a generation that was formed by the spirit of the 1960’s. Alas. It has also been argued that what youth want is more of a desire for true reverence than the Latin rite, but there is certainly a connection. And there is more than enough evidence to say it’s also the usus antiquior, the ancient usage, that calls to them.
Ironically, the 1960’s was all about youth too, and listening to the youth, and letting the youth show us the way, etc, etc. And then, at the behest of the spirit of the 1960’s, it was all about casting off anything and everything that was traditional, including morals, conventions, and just about anything that smacked of liturgy. Now Pope Francis is saying something very similar about looking to the youth for answers. I say it’s ironic because those who were the youth of yesteryear, and who led the way from the 1960’s into the 1970’s Novus Ordo Church with it’s guitars and bongo drums, its liturgical dancers and the attempted eradication of Latin, are now saying that again the youth must show the way, and the youth are saying it’s time to move beyond the modernist hippy church — and many of the older Catholics are getting mad. Funny how that happens. For some reason many are still drinking the kool aid about how only in utter freedom (it’s a “freedom from” way of thinking, a kind of bra burning Catholicism) can one have a true relationship with Jesus, or have authentic faith, etc. Cast everything off. Even cast off the Church it seems sometimes.
But some older Catholics get it. And they can bring their wisdom to help guide the passion of the youth.
And some younger Catholics who have fallen in love with the old Mass are taking it to the streets. The caption for the following video reads as follows:
So over brunch after the Traditional Latin Mass one Sunday, we, a group of young Miami Catholics, thought it would be fun to visit the Florida Renaissance Festival… and even more fun to form a little procession, chant the Litany of the Saints, and hand out flyers inviting everyone to come worship like it’s 1399!
So we did exactly that.
I find this wonderful. It’s kinda hilarious and precious just how real it is. You want to know how to do real street evangelism? Well, there you go. (Take it from someone who has done some old-fashioned Protestant street evangelism. This is way way better.) I think the same is true with a good old-style Corpus Christi procession. We need more of those.
But it’s not easy. One has to put oneself “out there” as a witness and be willing to accept what may come.
There is also a “meme” of sorts going around where someone posts two pictures with the following text:
Left: What young Catholics want
Right: What old Catholics want young Catholics to want.
The pictures go like this: One the left will be a picture of something very traditional, like nuns in full habits, beautiful churches with stunning altars and tabernacles, priests in cassocks, etc. On the right will be pictures of “nuns on the bus,” bare and ugly modernist churches, liturgical dancers and priests playing folk guitars, etc.
I doubt this needs any explanation, but on the left is traditional, beautiful, historical, deep, Christ-centered Catholicism, and on the right is an aging, 1960’s, baby-boomer, me-generation, shallower version of an essentially smallish “c” catholicism (if it’s really Catholicism at all). Whether these images are entirely fair I can’t say, but the phenomenon of the meme’s popularity speaks to growing feelings and desires of younger Catholics for the substance of an older, historical Catholicism.
In other words, they want a liturgy given by God and not created by man. They want a faith of the ages not of the latest fashions (of course, and sometimes humorously so, for the Church “fashionable” means 20 years out of date, but oh well.) They want beauty not sentimentality.
Sentimentality is one of the worst features modern Catholicism.
Another example: Imagine well over 15,000 people marching for three days from the Notre Dame Cathedral in Paris to the Cathedral in Chartres. They come as individuals and as groups. They carry banners and come from all over the world. They sing and chant along the way. Then consider that 80% of these pilgrims are under the age of 30 and you now have a picture of one of the Church’s most remarkable annual events. Here is a “video album” of the 2015 pilgrimage:
I love video documents like that. Simple, unadorned, merely presenting what happened. It’s long, but worth the time to watch.
Some older Catholics often seem to always seek ways to make it “easier” for young Catholics to be Catholic, and non-Catholics to be interested in the Church. This is true for Protestants too, who have been much better at applying modern marketing techniques to “evangelism” than Catholics. Make it effortless and you will win against the competition. But, in fact, young Catholics seem to thrive on what is hard to do. It is the challenge of holiness, not the low-commitment of a happy-clappy church, that intrigues them. Interestingly, in this sense many youth have the more Catholic view of the faith than far too many of their elders. And many young Catholics appear to have a clearer understanding and a greater love of what it takes to become a saint than even some Bishops. Talk about “active participation” in liturgy and in life, there you have it. Thank God for those older Catholics who get it, live it, and are examples to the youth.
In another story of how some Catholics just do not “get” the Catholic youth of today, there’s the example of some Catholic administrator or other sort of staff (I’m assuming a sweet, old-fashioned, 1960’s, well-meaning modernist — or someone directed by such a person) altering an image for a poster created to appeal to youth as part of a campaign to raise donations (and apparently to appeal to Catholic youth) in three dioceses France. A video was made and an image was taken from the video to make a poster.
Here’s the video:
Not great. They don’t look like they know each other, and the whole setup looks awkward and weird. Oh well.
But alas, and here’s the issue, Catholic youth would never think a priest in a cassock would be cool enough, right?? Obviously someone thought so, …so some graphic designer was asked to modify the image and make it look as if the priest was wearing blue jeans, because priests in blue jeans are what youth want right? Or is it what old Catholics want young Catholics to want? You decide.
And now here’s the blue jean wearing priest:
A total different priest — hip, with it, connected, relatable, relevant. Rather, he was all those things before, and now post edit, much less. Perhaps what Catholic youth want is not a priest who is really just one of the gang, just another youth like them, just another soccer playing priest or unicycle riding nun. Maybe they want to be called to something more than the quotidian. And maybe they don’t like to be manipulated and lied to. More profoundly, perhaps they don’t want to stay who they are and end up in Hell, but strive for holiness and Heaven. I bet they know holiness is hard and not easy.
The fuller story is here, and the comments are devastating. ouf! If a picture is worth a thousand words, this rather insignificant image probably says as many words as those published by the Second Vatican Council. Oh well. Catholics are human too, and often foolish. The Church goes on. No one was hurt. Right? Right???
Regardless, maybe we ought to listen to the Catholic youth of today. Or at least some of them. And then join them. Generally I am not for letting the youth lead, in fact I’m mostly against it, but this time that’s probably not a bad idea.
At this link you can get both Sunday Mass and daily Mass in the Extraordinary Form from several locations around the world: Warrington, England; Sarasota, Florida; Fribourg, Switzerland; and Guadalajara, Mexico.
March is still dark at 8am, but there is a faint glow in the East. The sun will be here soon. I am kneeling like a medieval monk before the blessed sacrament.
Accipite,et manducate ex hoc omnes
This month there are more altar servers than before. All are boys, led by a local high school teacher. He subtly directs the boys with gestures and slight head nods. They are learning. A friend of mine remembers the Latin Mass from his youth. He says it’s not quite the same as this one, or maybe his memory fails him. But everyone is giving it there best, including those of us in the pews who still don’t know when to stand, sit, or kneel. Each month we are getting a little better.
In his book The Everlasting Man, G. K. Chesterton writes: “There are two ways of getting home; and one of them is to stay there. The other is to walk ’round the whole world till we come back to the same place.” I feel these words were prophetic. For centuries the Catholic Church “stayed there,” that is she remained at home in and with the Mass of ages, with few changes down through the centuries. That was her dwelling, and it would have remained so until the coming age, except that in the 1960’s she gave it up. She decided to leave home and go “’round the whole world.” I believe, perhaps, she is coming back home again, perhaps finally returning home.
Sometimes we have to leave home in order to truly appreciate it.
I come from a different place. I lived in a different house altogether, one of protest. By the grace of God I left that house for the better home. But I too feel as though I’ve returned. So here I am chanting Latin with these few souls on a quiet Saturday morning, with the day dawning outside.
Dominus vobiscum. Et cum spiritu tuo.
During the communion rite we kneel. The priest goes through a series of complicated motions and prayers, all of which have profound meaning. For much of it the Church remains quiet. Unlike the Novus Ordo Mass, silence is accepted and seems natural not awkward. Some of us watch the priest, some are praying with heads bowed. The mood is solemn. In our tiny corner of the world the cosmos aligns, the stars bow down, and God is with us.
During the communion of the faithful we file up towards sanctuary. We kneel. Our hands are folded in prayer. I look at the crucifix. When the priest and server come to me I open my mouth to receive Christ.
Corpus Domini nostri Jesu Christi custodiat animam tuam in vitam aeternam.
When Mass is over we leave. Each person goes their own way. The weekend is ahead of us. Some may be going to work. Others to family, or yard work, or recreation. And yet, this traditional Latin Mass has also been a form of recreation, of re-creation.
As I drive home I am filled with feelings of quiet joy. I am grateful for the blessings of God.
It is the first Saturday in February. I sit with the others who have come to this old Mass, this usus antiquior. This is my second time at a traditional Latin Mass, my second time at this church on a first Saturday. Outside, in the half-light of a Pacific Northwest winter morning a light rain falls, but inside there is a feeling of warmth. Candles glow near the altar. The priest and altar servers (there are now several servers this week rather than only one) have entered to the sounds of beautiful chant.
While we stand I can tell that we, meaning the servers, cantors (there are now two) and organist are doing a better job than last month. Slowly we are all learning how to celebrate in a manner once common to all Catholics. In a sense, this is an act of recovery.
We have come from all walks of life. We are a mixed lot, and most of us do not know each other. A few have given knowing nods to others, but the rest are alone or with their small groups. The priest walks to the foot of the altar and Mass has fully begun.
What is it that draws us to a Latin Mass on a cold saturday morning at 8am? Most of the city is still in bed. Some are just getting up and making coffee. But we are here standing, kneeling, genuflecting, crossing ourselves, reciting and singing Latin prayers, and all of us are focused on the solemn actions of the priest and servers. Why are we here? Many would say we are foolish. Why not sleep in? Why waste this precious hour? But they do not know what we know.
I try to follow the Mass with my brand new Roman Missal. I am both excited and a little self conscious to have with me this thick, bible-like book with its colored ribbons. The missal is based on the 1962 Latin Mass. I feel like I am holding a precious jewel in my hands. What is does this represent? What does it mean? I almost feel silly. But I know that here, in this church, I kneel before the Real Presence, my Lord, my King, my Savior. This old Mass seems a truer form of worship than in the new. This newly printed but old missal represents a desire for true worship, true reverence, for a connection with the saints, with the church on earth, in purgatory, and in heaven — and throughout history.
We are all worshiping Christ together. I sense am connected more fully to the Church throughout all time. I am worshiping in the manner given to us by God, not created by man.
Reality sinks in. I have trouble following the Mass exactly in the missal. It’s complicated. I don’t really yet know what I’m doing, so I set down the missal on the pew next to me. I focus instead on the Mass. I have decide that, at this moment, reverence from my heart is more important than perfect knowledge of the Mass. I will learn this Mass of the ages gradually, in time, as a laborer learns his trade or an artist her craft.
Introíbo ad altáre Dei. Ad Deum qui lœtíficat juventútem meam.
I will go in to the altar of God. To God, who giveth joy to my youth.
The morning is gray and dark. A low overcast sky hangs above the damp roads. I have driven to the next town, to another parish, to another Mass for what I hope will be a meaningful experience. A friend has invited me to come and worship in the ancient form of the Church. This is a local experiment, and my first time. A young priest has been given permission to celebrate the traditional Latin Mass in the morning on the first Saturday of each month in this church. I am curious.
Strangely, as I drive, and then as I enter the church, I feel like I’m sneaking surreptitiously to a secret destination for some underground meeting. But I am also excited and hopeful. January is dark but the church looks warm inside. I come early. There is a long line for confessions, so I get in line. The line moves slowly and I realize there will be no time for the priest to hear my confession, so I grab a missal and find a place in a pew. In the few moments before Mass begins I look at the missal. It is a small single-fold, staple-binding paperback, yet the simple woodblock prints and Latin words seem to contain the weight of centuries.
I look around the nave. There are a few souls, not many, sitting quietly and praying or just staring ahead in thought. The cantor and the organist finish their brief rehearsal. The priest has no more time for confessions and walks to the sacristy to prepare for Mass. A few more people show up and take their places in the pews.
After a few minutes the priest comes out to the ambo and welcome us, and says a few words to prepare us for the Mass. We are to not worry too much about when to sit, kneel, or stand he says. Just pay attention and we will figure it out. We can use the missals if we want to follow along, or not. We are encouraged to just experience it as best we can. He then goes back to the sacristy.
A couple minutes later the priest and altar server make their way along the side wall of the nave to the back of the church. This is a minimal crew: priest, server, cantor, organist. But it is enough.
The music begins, signaling the procession is beginning. We all stand.
An EWTN show called Extraordinary Faith did a couple of episodes on new church designs and old church restorations that reflect the traditional patrimony of the Catholic Church.
The information here is great, and shows something of the rebirth and growth in recognizing the timeless and appropriate architectural and artistic designs of those buildings we instantly recognize as churches. Consequently many parishes and religious groups are wanting such buildings again.
I love the level of exposure to these beautiful churches and those who build & restore them this shows brings. There is a great deal of skill and work involved in any traditional Catholic church building. I also love the passion exhibited here for the traditions of the Church.
[An aside: Of course, and as expected, in the “spirit of EWTN” the production quality is serious, thoughtful, and sometimes (unintentionally) humorously amateurish. I would love to see EWTN level up two or three notches with its productions. Perhaps something like Bishop Barron’s Catholicism series, which would be at least a place to start. I’m not just complaining. I used to be a professional television producer and director, so I know a few things about what it takes to make good television, and it’s mostly not a question of money. EWTN too often is caught somewhere between 1980’s professional television and community access television.]
July 7, 2017 was the ten-year anniversary of Pope Benedict XVI’s motu proprio (Apostolic Letter) Summorum Pontificum. Those of you who love the traditional Latin Mass know the importance of this letter.
On that anniversary a traditional Latin Mass was celebrated as a commemoration and celebration at the Notre-Dame de Paris cathedral. Here it is. It’s worth watching full screen with the audio up.
Things I observe:
The Mass is not stuffy or old feeling. It is certainly traditional, but does not seem at all out of date. The word is “timeless.”
A traditional Latin Mass seems more appropriate in Notre-Dame de Paris than does a Novus Ordo Mass (which one can find on the Notre-Dame website linked above). I’ve been thinking about this a lot lately. That is, the “fittingness” of the form of the Mass (NO or TLM) and the church setting.
The Mass is beautiful. I am not against the Novus Ordo Mass. I have experienced some beautiful ones. I also participated in the choir at a Latin Novus Ordo Mass recently celebrated in my parish. However, this Mass above is truly beautiful and feels appropriate when one thinks that the King is present in their midst.
They have someone to direct the singing of the congregation. We could use that in the TLM I go to once a month in a nearby parish. It can get confusing without someone directing for those of us who are still learning the TLM (which is most of us).
The church is full. Maybe this is always true for this famous and grand cathedral, but on a hot and humid July day in Paris (many of the congregation fan themselves) this church is packed. Apparently not a few folks in France like the old ways.
At times I wonder if they are used to celebrating the TLM at Notre-Dame. I see little moments that seem to indicate not everything is going 100% smooth, that they are trying hard to make it work — and they do. I could be reading into it as well.
There is a mix of old chant and more “recent” polyphony (18th century, etc.). At least one of the polyphonic songs (really a prayer) I sang in the choir at our Latin Novus Ordo Mass.
I have never been to France, but I love this church. I studied it in art history class. What beauty and grandeur. A church truly appropriate to celebrate Mass in. Someday I may get there.
I love the moments of silence. This is one more reason the TLM is an antidote to our modern world. Silence is necessary for our humanity and our worship of God.
Latin! I love that I can follow the Mass even though they are French and I am not. We have a shared faith, and shared language, and a shared worship. This is true in many ways with the Novus Ordo Mass, but Latin brings us all together.
There is no altar rail. I don’t know if there never was, or if it was removed at some point (French Revolution? Post Vatican II?). I see some people having trouble kneeling to receive communion — bad knees, age, etc. I can relate. But kneeling is appropriate.
I love the humanity. Parisians dress better than where I’m from, but I see all kinds — well dressed, casual, sloppy, women with veils, most without, some folks with praying hands, some with arms crossed, some confused, some seeming to know exactly what is going on, etc., etc. All very human.
Excellent video coverage. Beautiful.
I must be strange to enjoy watching a complete Mass, but I did.
At a local parish in my neck of the woods (not the one I belong to, but nearby) the Traditional Latin Mass, or Extraordinary Form of the Roman Rite Mass, has begun to be celebrated the first Saturday of each month. Celebrating the TLM is not a common occurrence here or elsewhere. The “version” used is the Missa Cantata, or sung Mass.
This is a kind of High Mass, and includes incense, the priest singing portions, a choir singing portions, receiving the Eucharist on the tongue while kneeling, and everything but the homily is in Latin. And I love it.
I’m not a traditionalist. I don’t think the Church should go back in time, uncritically adopting the form of the old merely because it’s old, even if it seems to be an antidote to the various illnesses of our contemporary world. However, I’m a big fan of tradition, and I do think our modern age is sick, and that we’ve lost many of the riches from the past, riches that are good for us and conform to our humanity.
So, about that lost past… The experience (so far I’ve been to two of these masses) is rather rough around the edges, which I find wonderful in a way. We are learning together and trying to get it right. My friend is the main altar server and directs the younger servers. We are also watching them learn. When does one stand, sit, kneel, speak, etc.?? The first time I went we were all over the map. The second time we were better. Fortunate, Fr. Mark knows what he is doing and gets through Mass without issue.
I want to be honest. I cannot say that after having experienced the Ordinary Form in the vernacular I was transported to some transcendent cloud of Catholic ecstasy by the TLM. But I can say this: It is so obvious that the TLM more completely and concretely fulfills the way God designed us to worship, and speaks more clearly to the reality of who Christ is and our relationship to him, than does the modernist way the Novus Ordo Mass tends to be celebrated (which is not the way entirely envisioned by Vatican II).
I would love to see more parishes beginning to add the TLM to their weekly masses. I think it’s good for the Church and the people.