Tag Archives: holiness

Archbishop Sample’s Bold Remarks on Classical Roman Liturgy

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Pope Francis facing ad orientem

Whenever speaking of priests and bishops I don’t really want to say, “He’s one of the good ones,” but I feel that way about my archbishop, Alexander K. Sample. I find him level-headed and wise.

Here’s a talk he recently gave on discovering the Traditional Latin Mass, or Tridentine Mass or, as it’s officially known, the Extraordinary Form of the Roman Rite.

I too have a desire for the Traditional Latin Mass, somewhat out of curiosity, somewhat because I’m sorta studying Latin, but mostly because I want to be holy and I am weak.

That might sound strange, but my thoughts are simple. We are called to be holy. God has given us many gifts and various means to help us become holy. These include prayer and scripture, fellowship and peaching, etc. The Mass is a gift to us. God does not need it, but we do. The Mass was made for us and we are made for Mass. It seems to me, in terms appropriate to reverence before our Lord and Savior, that the more traditional Mass is a better fit with our natures and fundamental human needs than the Novus Ordo Mass, or Ordinary Form. In other words, the more traditional Mass encourages holiness more than the more modern Mass, and I need all the help I can get.

Many will beg to differ.

Those who say they are Christians but not religious are gravely wrong. All humans are religious. Religion, and religious activities, are given to us as gifts. And the religious impulse is part of our DNA, out there by God. Our nature calls out for religion, and for rites, and for reverence. These things really matter. In fact, I think in today’s crazy world reverence is more important than ever. The Traditional Latin Mass seems to have a great deal more inherent reverence than the alternative.

For more of the Archbishop’s thoughts on liturgical reform, here is a two-part discussion he recently did on Mater Dei Radio:
Liturgical Reform Part 1 July 20, 2016
Liturgical Reform Part 2 August 16, 2016

However, the Traditional Latin Mass is not a requirement for the Christian life. It is not a requirement for holiness. And many find the Novus Ordo Mass very encouraging. In fact I do too — I am still in the presence of the Lord, still kneeling, still praying, still receiving His body and blood. But I believe the traditional Mass is a gift that coincides and fits human nature best. I would like to have the regular opportunity to receive such a gift in my area.

I hope the Archbishop’s views continue to get propagated and accepted throughout the archdiocese. But I know he is wise and will not force anything. It is really up to us to discover it and ask for it. Fortunately for me and my family, our parish, which does not do the Tridentine Mass (yet), is generally very reverent and solemn, frequently includes Latin, and the music is often quite beautiful, and the homilies are good. Still, I would love the option.

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be holy

We know the Israelites were called by God to be holy and set apart.

Leviticus 11:44: “I am the LORD your God; consecrate yourselves and be holy, because I am holy.”

The word holy in Hebrew is: קָד֖וֹשׁ or
According to Strong’s:
qadosh: sacred, holy
Part of Speech: Adjective
Transliteration: qadosh
Phonetic Spelling: (kaw-doshe’)
Short Definition: holy
In reference to a person: holy one, saint
from qadash; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary — holy (One), saint.

We tend to see this being holy and set apart as part and parcel with the old covenant, with the laws and practices prescribed and proscribed for the Jews.

However, we find the same call to holiness in the New Testament.

“Because it is written, ‘Be ye holy; for I am holy.’” (1 Peter 1:16)

The word holy in Greek is: Ἅγιοι
According to Strong’s:
hagios: sacred, holy
Part of Speech: Adjective
Transliteration: hagios
Phonetic Spelling: (hag’-ee-os)
Short Definition: set apart, holy, sacred
Definition: set apart by (or for) God, holy, sacred.

In both instances we find that some group of people (the Israelites in the Old Testament, and the Christians in the New Testament) are called to be holy because God is holy.

Because of this we can see the life of the Christian as fundamentally a continuation of what began in the Old Testament. The Church has taken the place of Israel as the People of God, meaning that like the Israelites, Christians are called to be set apart, to be the holy ones.

Re-learning what it means to be holy, I would argue, just might be the key work of the Church today. And perhaps the popularity of such books at Rod Dreher’s The Benedict Option: A Strategy for Christians in a Post-Christian Nation, Archbishop Chaput’s Strangers in a Strange Land: Living the Catholic Faith in a Post-Christian World, and Anthony Esolen’s Out of the Ashes: Rebuilding American Culture all stem from a deep resonance and growing sense that the Church has lost, and must recover, its commitment to holiness.

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