Tag Archives: novus ordo

Demanding a Better Cult

Years ago I wrote a post about my searching for the true Church. I was heading towards the Catholic Church and I knew it. And I did enter the Church later that year. I “came home” as so many converts from Protestantism say. That was a little over six years ago. I do not regret my decision. In fact, I am so glad I became Catholic, and then that my wife and kids entered the Church.

But all is not well in the Church today. It never has been, I realize that, but it seems far, far worse now than in recent centuries. Personally this is a struggle. I know it is for many Catholics as well. My the struggle is not about whether I feel I made the right decision. I am convinced I did, by the grace of God. I applaud (and pray for) any becoming-Catholic person standing on the threshold today, perhaps in RCIA, who is hanging in there and not being deterred by the actions of evil men. For me, however, the struggle has to do more with how I raise my kids, how I and my family become more Catholic, how we move closer to God, and if we end up in Heaven.

I now look back on that post and I realize it was written two months before Jorge Bergoglio became Pope Francis. Since that time a lot has happened. A lot of water has flowed down the Tiber, a river I “crossed” later that same year. And then this year a couple of faithful Austrian Catholics threw pagan idols into that same Italian river, idols that they removed, no less, from a Catholic church, idols used in honor of demons and that had been worshiped by both pagans and Catholics together in a ceremony in the Vatican gardens at the feet of the Pope who gave his approval, on video, for the whole world to see. I don’t really know what’s going on, but this seems crazy–truly crazy, like antichrist crazy. (Pray, pray, pray for the Pope)

Sometimes I feel like one of the disciples on the Sea of Galilee in the midst of the storm and wondering why Jesus is asleep.

Thus far I have not talked to my kids about these, and many other, dark things in the Church. I only say a few things about them to my wife. In light of it all she has asked if I want to remain Catholic. Honestly, more than ever. This is one of the most exciting times to be Catholic. There is a war for the faith that is evident, palpable, and existential. It’s hard to be lukewarm in times like these, and that’s good.

Over that last couple of years my eyes have slowly opened. I have learned about Fatima and related prophecies, I have witnessed (from afar of course) scandals both theological and moral perpetrated by many close to the Holy Father, I have heard the Pope say a number of highly questionable statements, and the list goes on and on. But there’s so much more. Back in the 1980’s Saint John Paul II (the great?) let a buddhist idol be placed on a Catholic altar in Assisi during an “ecumenical” prayer meeting with leaders of other religions. Earlier the Mass given to us by God was changed by men in the 1970’s into something less than excellent, and with it churches were destroyed with altar rails thrown into alleys, altars crushed and replaced by tables, and the glorious music of the Church replaced with crap, utter crap. And there’s so, so much more to complain about. The list is nearly endless. It’s been going on for decades at least. And it’s clear all this could only come about by the hand of Satan, the willful folly of prideful churchmen, and the eager acceptance of a laity awash in the worldly currents of a modernist, consumerist, distracted, self centered society. (Some have blamed the so-called boomers, and there’s some truth to that, but they are not all to blame.)

This has been an interesting couple of years of eye-opening discoveries for me.

In the meantime I have also discovered something of traditional Catholicism. I have gone to several Extraordinary Form masses. I have a TLM missal (1962), and a couple of much older French versions as well. I have ready many articles and some books on the topic, and been studying it a bit. I have also dug a bit into traditional Catholic practices. Over and over I am struck by what has been abandoned and lost, and by what an enormous amount of knowledge I don’t have. A vastly beautiful religion has been largely gutted with barely a shell left. We are left with an anemic Mass and recourse to whatever we can summon from within ourselves of faith and piety. Modern Catholicism is nearly identical with modern Evangelical Protestantism — a faith of feelings and personal truth. I gather most Catholics today are also mostly ignorant of what has been lost. And most don’t seem to care.

But I must confess that for how much I would love the simplicity of merely raising the flag of Catholic traditionalism, I think the answer is more than that. More than traditionalism, it’s orthodoxy. I believe that ideas have consequences, and that beliefs come before action. Or, perhaps better, actions arise from belief. Traditionalism is fine, but we must be very cautious not to be caught up in the aesthetics, even for all their beauty. We must first go back to the fundamental truths, to orthodox truths. Our actions, whether they look traditional, or a mix of traditional and new, or sometime else, will follow. We must find a way back to the profound truth of Tradition without falling into the ideology of traditionalism. Perhaps it will look like the traditional Church of past generations. I would love that. There is so much that was lost or forgotten that is worth bringing back. But we must make sure we aren’t just larping in the garb of a non-modernist cultural past. Whatever we end up with must first and foremost be based upon, be run through like leaven in dough, with the Truth of Christ and His One, Holy, Catholic, and Apostolic Church.

And this brings me to the struggle I have today, and one of the reasons I long for the Church of the past. For all its faults (because every age has it faults), the Church of Tradition, of the past, was at its best a kind of totalizing culture. Catholics were trained in all aspects of the faith. Kids were taught the catechism, traditional prayers, Latin, and so much more. Catholic schools were actually Catholic. Religious vocations were a real option. Boys were altar servers and learned the Mass, and even wondered if they might become priests someday. (I believe that boys who learn the Mass become better fathers. Perhaps not necessarily, but I think it’s a good theory.) But I don’t want to romanticize the past. I actually know very little of the past, and certainly almost none of Catholic cultural past. But I can’t help but long for it.

As a new Catholic (it’s only been six years) and as a parent I need a Catholic culture. My family needs a truly Catholic, truly orthodox, saturated, rich, and encouraging culture so that our faith can grow and we can become more conformed to Christ. I want to know how to be Catholic. The examples available to me are not great. Social media doesn’t cut it. Cradle Catholics have no idea what it’s like for a Protestant to enter the Church. They have no idea what it’s like to know nothing of Catholic prayers, practices, and the million little things that Catholics take for granted. It’s like there’s a complete lack of understanding that there anything called “culture” in the minds of most Catholics. RICA courses often range between the pathetic and the heretical (the one I attended was some of both). And, on top of that, the modern Catholic culture is so anemic compared to what it could and should be that in many ways it’s nearly an embarrassment, or should be, to those few Catholics who still go to Mass and don’t see anything wrong with it. It’s the heresy of formlessness, as one author so eloquently put it. So many Catholics who seem all too happy in the midst such great losses, are utterly nonplussed by converts who stare aghast at the crumbled ruins. They sometimes blame the converts themselves for an imagined and caricatured fervency held-over from the ex-Protestant’s former faith. Rather, the truth is more mundane and spiritually dark than that. A great, bland blindness has settled on the Church like radiation fallout over the past few decades. Nearly everything is affected and infected. The reasons for this are legion. But I’m ranting. (And I’m saying nothing new.)

By way of encouragement, I want to say to my fellow faithful and open-eyed Catholics, and to those still considering entering (or re-entering) the Church, hold fast. Hold fast to Christ. Hold fast to His Church, which is His bride. Regardless of what you see around you, and especially regardless of what some scandalous bishop or heretical priest might do or say, hold fast. Hold fast regardless of the meagerness of the cultural feast presented to you. Remember this key truth, culture arises from cult (cultus), that is from worship. If we have a bad or anemic culture it’s because we have a bad or anemic cult. We see this is at play in our larger cultures (American culture is based on what and how Americans worship – money, distraction, sex, power, ideologies, things, themselves, etc) and we see the process at play in the Church subculture. The Novus Ordo Mass, though valid, is an objectively lesser Mass than the Traditional Latin Mass, and thus it produces a lesser culture. It says the Real Presence might not be all that real. It says it’s about us more than about Christ. It says it’s not that important to bring and do our best when worshiping out Lord and King. It claims symbolism more than Truth. If you wonder why it seems we live in a “power of myth” kind of church, begin by examining the Mass.

A faithful Catholic can cut through all that and still worship Christ in Truth, and still be moved and called to holiness, and still be deeply blessed. I certainly have. But when compared to the TLM, the Novus Ordo not only is a sad shadow of the TLM, it often works against itself, presenting strange and unnecessary challenges for priests, music ministers, and laity alike.

Okay, so a lot can be blamed on the past, and certainly on the Novus Ordo Mass and the “spirit” of Vatican II, but that’s the past (though, of course, still present). Let’s not be too emotionally burdened by the past. We must push forward for a better cult. Let’s us be like the Poles who shouted, “We want God!” Let us be like the Israelites who, upon hearing the forgotten and then rediscovered words of the Torah read to them by Nehemiah, wept for what was lost of both knowledge and culture. Then let us weep no more, but rather work towards the culture we need, based on right cult that is based on orthodox truth and that, sadly, must be demanded. Dive into you parish. Put your hand to the plough. Help with the logistics, with the maintenance, with what you can. Support your overworked priest. Don’t be the person who just points out what’s wrong and waits until someone else fixes it. But then claim your voice. Earn the respect in all authentic humility, and then own that respect and speak up, out loud.

We might have to be like the boy who said the emperor has no clothes. We just might need to point at the crap we see and call it crap, out loud. We just might need to tell our priests and bishops that communion in the hand dilutes the faith, and laity in the sanctuary is confusing, and bad music degrades the Mass, and that it’s not working anymore (and never did). We must, as servants of our Lord, demand a better cult. It just might be one of the most loving and humble things we can do.

And pray every day for the pope, your bishop, and your priests.

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Michael Davies Four-Part Lecture on Vatican II

Michael_Davies

Michael Davies

Though not without his critics even among traditionalist Catholics, Michael Davies is one of the giants of the traditionalist movement. He was both prolific and masterful in conveying the key issues at stake for the Church in the 20th century and up to our own day. He brought a tireless passion to his studies on what many have described as the debacle of the Second Vatican Council and the promulgation of the Novus Ordo Mass. He was a tireless crusader for traditional orthodoxy and right worship. He also brought a “punchy” straightforwardness to his delivery that I find refreshing in a Church that so often talks in loquacious circles and cautious euphemisms. He passed away in 2004.

Here is an excellent four-part lecture series by Davies on the machinations and troubling influences that were at play during the council:

I realize that the council was such a behemoth undertaking, and so complex, that any one perspective, even one as in-depth as Davies’ is, is bound to miss a lot. Regardless, if much of what Davies says is true, and I have no reason to doubt the content of any of his lectures, then what a profoundly troubling council.

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It’s Not A Question Of Validity, It’s About The Efficacy Of Grace

I have often heard the defence of the Novus Ordo Mass in terms of it’s being valid. As though all that needs to be settled is whether a Mass is valid and then all is good. Validity is truly important. Flee from invalid Masses. I believe the new Mass is valid. The Church says it is and I am bound to accept it, and I do. I have concerns related to its validity, which I wrote about here. But I doubt anyone should take my concerns all that seriously. However, this lecture below by David Rodríguez gets closer to the heart of the matter of what, I suppose, I was really trying to say. For the real issue of the new Mass is not a question of validity, rather it is about the efficacy of grace.

[I have previously posted another amazing lecture by David Rodríguez, this time about the Mass and its relationship to the message of Fatima, here.]

Always, but perhaps more so now, we should be choosing those things which draw us closer to God, and which bring about the grace of God most fully into our lives. We must drive away sin, and root out evil, and cast off the world, and with passion and tenacity turn to Christ, bow before Him, and worship God with utmost reverence. If we fail to see the spiritual battle that surrounds us then we may find ourselves outside the refuge God has provided. And the winds blow strong across that wasteland. David Rodríguez argues that the refuge God has provided us is the Traditional Latin Mass. This does not mean the Novus Ordo cannot be celebrated with reverence, or that God’s grace cannot work through it (which it often does in individuals’ lives), but if one can have more or less grace available, why choose the lesser? Listen to this lecture and decide for yourself.

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The Church is Haunted by the Golden Calf

Golden calf Arthur Boyd

The Golden Calf, (detail) painting by Arthur Boyd.
1946, oil and tempera on composition board, 84 x 89cm. Art Gallery of Ballarat Collection. (Boyd set the story within a contemporary Australian landscape. A modern setting for universal and timeless story.)

The Israelites became nervous. Moses had been too long on the mountain. The people lost patience. They worried. They felt God was distant. They turned to Aaron and he made an idol and presented it to the people. They worshiped the Lord via this idol.

Aaron made proclamation and said, “Tomorrow shall be a feast to the Lord.” And they rose up early on the morrow, and offered burnt offerings and brought peace offerings; and the people sat down to eat and drink, and rose up to play. (Exodus 32:5a-6)

Aaron, because of his role and authority as priest declared this false worship as valid and licit. He made the idol, he declared the day a feast day, he gave the people what they wanted and, one has to assume, the kind of worship they were familiar with in Egypt. But God was not pleased. Through Moses God brought judgement upon the Israelites. God was even ready to utterly destroy them with fire. Remember God is willing to do this.

And the Lord said to Moses, “Go down; for your people, whom you brought up out of the land of Egypt, have corrupted themselves; they have turned aside quickly out of the way which I commanded them; they have made for themselves a molten calf, and have worshiped it and sacrificed to it, and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’” And the Lord said to Moses, “I have seen this people, and behold, it is a stiff-necked people; now therefore let me alone, that my wrath may burn hot against them and I may consume them; but of you I will make a great nation.” (Exodus 32:7-10)

Keep in mind the people were worshiping God (“Tomorrow shall be a feast to the Lord”), not some other god, at least in their own minds. What they did was invent a religious expression of their own making, including a false depiction of God. They did not wait for God to reveal both Himself and the proper form of worship. They did not trust that God would provide the worship He demanded. They were in the wilderness. This event has haunted the Jews ever since, always in their past as a kind of specter reminding them of God’s will and the importance of true worship to their Creator.

At some point in the relatively recent past the people of the Church (laity, clergy, and religious — but mostly the episcopate and theologians) began to turn away from “the way” God had given them, perhaps feeling that He was distant, feeling the old way wouldn’t work in the new age. Perhaps they grew impatient. Certainly they were in the wilderness of the modern age. Evidence shows their faith had become, like with nearly all Christians, increasingly feelings-based (the modernist turn) and they wanted a new Pentecost — something that would speak to them in their own language. It could be argued they felt could no longer trust in the old Pentecost, and that the Church needed a new and different Pentecost for the new and different man of the modern age. So the Church took things into their own hands. A Pope called a council and the people of God fashioned a new way to worship.

I have heard it described that this Pope hoped to create a new Pentecost, which sounds to me like a kind of “conjuring” of the Holy Spirit (some might even dare to say this is probably not so far from something like witchcraft, right?) Is that too strong a way to describe it? Perhaps, nonetheless no one can control the Holy Spirit. And man does not change. But I want to be cautious here. It’s easy to get emotional and carried away with interpretations and judgements about the Second Vatican Council, or “spirit of Vatican II,” or the new Mass. It’s easy to fall into conspiracy theories and the like.

Still:

“Renew Your wonders in this our day, as by a new Pentecost.” (St. Pope John XXIII, 1962 prayer in preparation to opening the Second Vatican Council.)

So, what we got instead of a new Pentecost was the new Mass, and the so-called Spirit of Vatican II, and destroyed and whitewashed churches, and staggering losses of Catholics, including clergy and religious, fleeing from the Church. We also got liturgical abuses upon liturgical abuses. Innovations upon innovations. Confusion upon confusion, and terrible music. We did not get a new Pentecost. We got the opposite. We got a false Pentecost of a different spirit. Could this be the spirit of Vatican II? In their authority the episcopate declared the new Mass valid and licit. That was their right. It is our obligation to accept that (up to a point). And they will stand before God and answer for their decisions, right or wrong. That is the burden of headship. A burden perhaps some no longer believe exists.

Does this not seem a fair understanding of the past seventy-five years? Have we not corrupted ourselves as the Israelites did at the foot of the mountain? Am I being too harsh? Perhaps. I recognize these words are very strong. Who am I anyway to judge those who came before me, whom the Church raised up to positions of authority? My desire is not to actually challenge anyone, but to ask questions in light of profound troubles that have plagued the modern Church.

Here is a question: At Vatican II, and especially with the promulgation of the Novus Ordo Mass, did the Church turn aside quickly (it all happened so utterly fast) from the way which God commanded them (the Traditions handed down to them, given to them, received by them), and did they make for themselves something new, akin to a golden calf? Do they not again and again claim that the Novus Ordo is both valid and licit? But why do they need to continue repeating that? Does the Church sense something is not quite right about the whole affair? Could it be that, while the episcopate can declare it so, they cannot, in fact, make it so? I’m no expert in this, so I can’t say, but I do wonder. Regardless, have they not put the Church in a terrible, terrible bind?

I once wrote: “It has become increasingly clear to me that most of the changes and innovations of the Novus Ordo era were promulgated not by men who loved the Church and thought they knew a better way, but men who hated the Church and sought to destroy it.” And for that I was publically called a blasphemer for speculating on the motivations of those men. Am I? I don’t think so, but someone does.

Questions upon questions. I am not a sedevacantist. I will still regularly attend a Novus Ordo Mass and go to the TLM when I can. I accept the Novus Ordo as valid and licit because if it’s not, then condemnation will fall on other’s heads and not mine. My desire is to be true to the Church, an obedient son, to honor what God is providing for me. But I also work towards changing it for the better from the inside through prayer. I pray every day for a renewed sense of holiness in the Church, and a return to right worship, and a proper anthropology. I pray every day for the Pope. And I have hope change is coming for the better.

I believe the Church is, in a sense, haunted by the Golden Calf. It is haunted by the fear that the Church took a wrong turn 50 years ago regarding its worship. If lex orandi, lex credendi, lex vivendi is true, then we can work backwards and say the life of the Church today is the result of the beliefs it holds, and those beliefs it received from the way it worships and prays. Look at where we are and then trace it back to the roots. If you don’t like what you see today, then trace it back.

God was merciful to the Israelites. He did not destroy them, but disciplined them severely such that they would turn back towards Him, and they did, and then they didn’t. We know that God disciplines those whom He loves. He had to discipline the Israelites many times, and similarly He has disciplined the Church at various times. I know He has disciplined me.

So, are we a stiff-necked people? Is God disciplining us? Will some be consumed by fire from Heaven? Yes, for sure, and we were clearly warned by our Lady at Fatima, and all the related appearances and messages given to the Church. We have most certainly been a stiff necked people. And God has looked upon our iniquity.

Now is the time to destroy the Golden Calf, to remove all false worship and wickedness. Now is the time for a contrite heart, for penance, and for right worship. This means we must, as a Church, identify the wrong worship in our midst. We must call out the Golden Calf for what it is and destroy it or it will destroy us. Go back to the root and pull it out. Root it out from our hearts and from our parishes and from the Church. Are we a people willing to do that?

Κύριε ἐλέησον
Χριστέ ἐλέησον
Κύριε ἐλέησον

adoration of the lamb ghent altarpiece detail

Adoration of the Lamb (detail), Ghent Altarpiece, by Jan and Hubert van Eyck, 15th century. This is the only right sacrifice.

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The Message of Fatima and the Latin Mass

This lecture is worth the entire two and half hours. And it is a packed two and a half hours. Every bishop should watch it. Every priest too. It is profound and filled with riches to ponder and meditate upon. It is also filled with many challenges. Share it with others. Discuss it.

I am not a conspiracy nut, nor am I a staunch traditionalist, nor am I prone to sectarianism or division, etc, etc, but…

Given the connection between the message of Fatima and the Mass, and given a number of connections and observations Mr. Rodríguez makes, it makes sense that the third secret of Fatima has not been fully revealed. It seems rather clear that the message is very likely a direct challenge to the spirit of Vatican II and the promulgation of the Novus Ordo Mass. And given that the third secret was to be revealed in 1960 and wasn’t, and also by that time the pope and other key individuals in the Church were intent on changing the Mass and bringing about a glorious revolution, no one in leadership (including popes St. John XXIII, B. Paul VI, John Paul I, St. John Paul II, Benedict XVI, and now Francis) has wanted to open that can of worms — whether to cancel the council, or redirect its purpose, or not promulgate a new rite of the Mass, or call all of it into question after the fact. Perhaps they would all feel (or have felt) like they would need to officially abandon the Novus Ordo Mass altogether and they just can’t handle admitting that Vatican II was not the work of the Holy Spirit but of man alone. If this is true, then certainly what we have seen in the Church over the past fifty years are the profound and terrible results of God’s judgement — the list of troubles is staggering. Of course, I cannot say all this is true for I know almost nothing about it, but I wonder, I really wonder. Certainly it is deeply sobering to consider. (And the only “arguments” against this that I’ve come across consists of eye rolling. Thin arguments indeed.)

I worry that a great many cardinals, bishops, priests, and perhaps some popes, from the last half century or more, will end up in Hell because of the destruction they have brought about.

What?!

the-inferno-canto-19

Am I way off? Is Mr. Rodríguez wrong? What am I missing?

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Two Forms of the Same Roman Rite — A Recent Experience

I have had two very different, but very good Mass experiences recently. On Saturday I watched the nearly 2.5 hours long broadcast on EWTN of the Solemn Pontifical Mass in honor of the 10th anniversary of Summorum Pontificum at the Basilica of the National Shrine of the Immaculate Conception in Washington D.C. This Mass was in the Extraordinary Form (Usus Antiquior, Traditional Latin Mass, old Mass, etc.), and it was stunning, truly stunning.

Then, on Sunday evening, because of our crazy weekend schedule, my family ended up attending a 7:30 PM Mass at our local Newman Center, which we have not attended before (we’ve been to the Sunday morning Mass years ago). This Mass, as you might guess, was in the Ordinary Form (Novus Ordo, new Mass, etc.), and it was also wonderful.

If you have been following this blog you know I have become increasingly interested in the old Mass. It seems more and more clear to me that the new Mass (and especially the many abuses of the new Mass) has been a kind of tragedy for the Church. I am not alone, however I tend to take a less strident, trenchant, vehement, or angry stance towards Vatican II or the Novus Ordo than do many traditionalists. I have concerns, but I do not label myself a traditionalist. Still, I think the traditionalists largely have it right. Therefore, you might find it curious that I would find the Mass Sunday evening to have been a joy. Here’s why:

  1. The church was packed. Lot’s of youth (mostly college students as you would expect), but also the elderly, families, etc.
  2. Everyone was singing loud. (Yes, the music was contemporary, a bit praise and worshipy, but it was very good) Everyone recited the creed loudly too. A lot of enthusiasm in the church that evening.
  3. The homily was good, not great, but it was very encouraging. I could tell the students in the row in front of us were paying attention. And it was a call to give one’s life to Christ and pursue the divine life.
  4. After Mass everyone was gathering outside, lot’s of energy, lots of chatting and fellowshiping. There was a buzz in the air. There is LIFE in this parish.
  5. BUT also… this church has chairs and no kneelers, and little room between rows to allow people to kneel even if they wanted to. So many, especially the boomers and elderly, do not kneel at all but remain standing. However, all the youth kneeled in reverence. My family did too (we are used to that coming from our own parish). A few others did as well. This told me that the youth are seeking reverence. Some of them will eventually discover the TLM, but they are also bringing reverence into the NO. I found this encouraging.
  6. AND… my eldest daughter, almost 18 yrs old, is in need of a Catholic community to join. Although our local Newman Center is not our family parish, I would be delighted to see her “plug in” to this group where there’s communal life suited to her spirit and age group, but with all ages present too. I could tell this evening Mass, and the various indications of the community surrounding it, was a revelation to her. I am encouraged.
  7. At the end of Mass there were announcements for an upcoming spring formal dance, and also that dinner would be served after Mass (at 8:30 PM!) with cake for April birthdays. I could tell my family thought this sounded fun, but we couldn’t stay.

At the Pontifical High Mass celebrated by Archbishop Alexander K. Sample of Portland, Oregon, he gave a homily that stressed the Novus Ordo and TLM are two forms of the one Roman Rite, and that they should inform and mutually enrich one another. I believe his Excellency thinks that if given a chance the TLM will naturally attract more and more Catholics. He specifically called out the youth, who have shown so much interest in the TLM. I’m sure he also believes that the NO Mass can sometimes have a positive action that is encouraging and leads one closer to Christ.

In case you wanted to hear his words, here is the Archbishop’s homily:

I came away from this weekend very encouraged. I felt the Pontifical Mass and the National Shrine was a potential turning point in the resurgence of the Traditional Latin Mass in this country. I also felt the Novus Ordo Mass at our local college campus parish, with its energy and community, was beautiful in its own way. And the reverence shown by the youth at the NO Mass indicates that the fields are ready for harvest, and also that, for all its faults, true reverence can actually be found at a Novus Ordo Mass. This is why I cannot be a hard-core traditionalist. I love, love, love the traditional Mass, and I pray every day it (and many other old Catholic traditions) continues to grow in popularity and becomes common in our archdiocese. On the other hand, There are places, like this Newman Center parish, where the new Mass is linked to a vibrant and dynamic college culture. For some reason it seems to be working.

Perhaps one form is more about worshiping Christ and the other more about celebrating the Church (which, of course, is the body of Christ). If I had to pick one it would certainly be worshiping Christ, but I wonder how the two can come together more. My desire is to know Christ and become holy. I pray for these things for my family, and for their ultimate salvation. And I want to fellowship with other Christians in these pursuits. These things are more important than which form prevails. However, I also believe the majority of problems in the Church today can be traced to poor worship and a lack of faith — both of which go together (as we see again and again in Church history and the ancient history of Israel). The resurgence of the TLM will, I believe, help bring back a focus on worship proper to Christ our King, and thus promote faith.

Finally, a bone for you traditionalists: As the Novus Ordo Mass began my daughter, who has of yet, since becoming Catholic, only experienced NO masses (mostly at an older and more solemn church we normally attend, but NO nonetheless), leaned over to me and said this Mass seemed very Protestant to her. I have to say, in a way, she was right.

 

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1980 Time Capsule: Ten Years after the 1970 Missal, A Debate over the Novus Ordo Mass & Catholic Orthodoxy

William F. Buckley Jr. was a faithful Catholic who preferred the Traditional Latin Mass and did not like the changes brought about by Vatican II or, perhaps more appropriately, the abuses in the name of Vatican II. In 1980 he devoted an episode of his television program Firing Line to discussing these changes, as well as the censure of theologian Hans Kung which had just happened.

On the show his guests were Msgr. Joseph Champlin, Michael Davies, and Malachi Martin. Fr. Champlin was a prolific author and vocal advocate of the new Mass, and a more liberal approach to Catholicism. Michael Davies was also a prolific writer and defender of the old Mass, warrior against the new Mass, and apologist of traditional Catholicism and those who continued to practice it, including Archbishop Lefebvre. Malachi Martin was also a prolific author, former Jesuit, advocate of the old Mass, frequent critic of the Church, television personality of sorts and, some would say, showman to a fault.

Here is the program:

I do not think this is one of Firing Line’s best episodes. Though the topic is of great interest to me, the guests are interesting, and the fact it stands as a kind of time capsule, nonetheless it lacks focus. On the one hand, the topic is just too big for an hour of television. On the other this is more like “inside baseball,” which, in fact, it needs to be but also suffers from. I wondered at times if the audience was bored stiff, thoroughly confused, or both.

Quick takes on each participant:

WFB: Always erudite, but his arguments remain more on the surface, expressing his personal proclivities and, I’m sure unintentionally, providing an excuse for viewers to assume he represents the old guard of stuffy Catholicism afraid of the new and exciting world of modernity and a more youth-oriented Church. And when he pushed on certain topics his interlocutors merely went their own way.

Fr. Champlin: My immediate response was negative. He seemed to represent exactly the kind of wimpy sentimentalist evasive liberal priests that turned the Church away from a cross-carrying, suffering servant, heroic virtue loving, proud-to-be Catholics, and hopeful to be martyrs Catholicism. Of course these are all stereotypes and we should be careful. Nonetheless, my inclinations are probably basically true. In light of a particular section of this program it is worth noting this observation about Fr. Champlin:

He is remembered in his own diocese of Syracuse (where he has served as Vicar of parish life and worship) for his fervent promotion and encouragement of Communion in the hand (when the practice was unlawful in the U.S.), thereby adding to the spirit of disobedience in which that practice was cultivated. He was also prominent in defending an aberrant policy of “Eucharistic hospitality” in the Diocese of Syracuse (which, in effect, permitted Protestants to receive Holy Communion in clear defiance of the restrictions contained in Vatican directives.) [From here.]

He also was wishy-washy on contraception in his popular book on marriage, “Together for Life.”

I must say, however, that clearly Fr. Champlin was “ganged up on” a bit. He was obviously (perhaps by design?) the only advocate of the new Mass, surround by three passionate and articulate advocates of the old. I think he did an excellent job of maintaining his composure and articulating his position.

Mr. Davies: He comes across a bit like a crusader, and his emotions nearly get the better of him several times. However, of all the participants he is the one I find most compelling. Like him I was a Baptist who converted to the Church. Like him I also have some Welsh blood in me, but not the Welsh culture or accent (actually his accent is from Somerset) . At times he seems ready to explode with information, which makes sense given his life’s undertaking of studying these things (and perhaps his passionate spirit). In short, compared with the others, only his arguments were actually compelling as arguments, though he did not have time to articulate them given the nature of television and the format of the show. He also kept his composure, and I hope he was able to pique the curiosity of many viewers to consider his views and his books.

Mr. (or is it Fr.?) Martin: Always entertaining, Mr. Martin loved the sound of his own voice. He seemed to be making an attempt to turn to show towards himself. I did not feel he contributed substantially to the discussion and, in fact, was a distraction. However, I do believe with a different format, for example a two hour discussion that was allowed the guests to ramble a bit more, and where he sat down with the others as a members of the group, he might have fit within the program better. Still, I never know how far to trust him.

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