Tag Archives: Traditional Latin Mass

The Message of Fatima and the Latin Mass

This lecture is worth the entire two and half hours. And it is a packed two and a half hours. Every bishop should watch it. Every priest too. It is profound and filled with riches to ponder and meditate upon. It is also filled with many challenges. Share it with others. Discuss it.

I am not a conspiracy nut, nor am I a staunch traditionalist, nor am I prone to sectarianism or division, etc, etc, but…

Given the connection between the message of Fatima and the Mass, and given a number of connections and observations Mr. Rodríguez makes, it makes sense that the third secret of Fatima has not been fully revealed. It seems rather clear that the message is very likely a direct challenge to the spirit of Vatican II and the promulgation of the Novus Ordo Mass. And given that the third secret was to be revealed in 1960 and wasn’t, and also by that time the pope and other key individuals in the Church were intent on changing the Mass and bringing about a glorious revolution, no one in leadership (including popes St. John XXIII, B. Paul VI, John Paul I, St. John Paul II, Benedict XVI, and now Francis) has wanted to open that can of worms — whether to cancel the council, or redirect its purpose, or not promulgate a new rite of the Mass, or call all of it into question after the fact. Perhaps they would all feel (or have felt) like they would need to officially abandon the Novus Ordo Mass altogether and they just can’t handle admitting that Vatican II was not the work of the Holy Spirit but of man alone. If this is true, then certainly what we have seen in the Church over the past fifty years are the profound and terrible results of God’s judgement — the list of troubles is staggering. Of course, I cannot say all this is true for I know almost nothing about it, but I wonder, I really wonder. Certainly it is deeply sobering to consider. (And the only “arguments” against this that I’ve come across consists of eye rolling. Thin arguments indeed.)

I worry that a great many cardinals, bishops, priests, and perhaps some popes, from the last half century or more, will end up in Hell because of the destruction they have brought about.

What?!

the-inferno-canto-19

Am I way off? Is Mr. Rodríguez wrong? What am I missing?

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Considering a Catholic Counter-Revolution

There is a lot of talk about the post-Vatican II Church. Some praise the openness and engagement with the world, saying the Church is no longer stuffy, no longer turned in on itself, no longer disengaged. Others decry the staggering decline in numbers of priests, religious, and faithful as signs that the council, and especially the post-council era, was a terrible turn. In that latter camp one will find many different opinions. Some say the council was entirely the work of the Devil, and that we actually have no pope, and have not had one for some time. Others accept the existence of the pope, but stand in clear opposition to much of what he does and says, and they decry the modernist church, pointing to the council as the key event in the Church’s profound decline. Others are not so strident, they stand with the pope, but they struggle with the council and its modernist tendencies, and they call for a return to authentic reverence at Mass, and think returning to the great traditions of the Church is a good idea, including the traditional Latin Mass of the pre-conciliar  Church, but do not think the Church must “go back” to the past in a complete sense.

I find myself somewhat in that last camp. Pope Francis is my pope. I have written about my struggles with some of what he has said and done, but I still stand with him. And I pray for him every day. However, I think it would be wonderful if the great traditions of the Church experienced a world-wide renaissance. In a sense, I see the need for a kind of Catholic counter-revolution against the modernist forces that have harmed and are still harming the Church and the world today. What that could or should look like I do not know. But I find these two lectures below to offer some perspective and possible ideas. Needless to say, these lectures come from a very “conservative” place, and some might find them leaning too far in that direction and the examples used to extreme. I will leave that up to you to decide.

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Seven Reasons to Love the Traditional Latin Mass

I like this video. It speaks to the same reasons I love the TLM. However, the TLM I go to once a month is a lot more humble than the ones you see here, and also most women do not wear a head covering at the Mass I go to (I’m sorting out my thoughts on that anyway). Still, the reasons apply.

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How to Receive the Eucharist

The Archdiocese of Portland, Oregon recently made a video on proper and improper ways to receive the Eucharist. I think it’s pretty good:

Archbishop Alexander K. Sample posted the video on Twitter with these words:

“Here is a short video prepared by our Office of Divine Worship demonstrating how to receive Holy Communion reverently under the Church’s current norms and approved options. Let us bring respect back to the Holy Eucharist.”

However, not everyone liked it. The video is specific to the Mass attended by most Catholics in the Archdiocese of Portland, the Novus Ordo Mass. The two ways presented in the video are receiving the host on the tongue while standing and in the hand while standing. What many objected to was the absence of presenting how to receive on the tongue while kneeling.

Nearly every twitter commenter challenged the video, saying the video should have at least included how to receive kneeling and on the tongue, and some called for receiving and standing to be banned altogether. Nearly zero positive comments.

Keep in mind this is the Archbishop who recently celebrated Mass in the usus antiquior form at the Basilica of the National Shrine of the Immaculate Conception in Washington D.C., broadcast live on television. He is committed to the growth and resurgence of the Traditional Latin Mass. He is actively making incremental changes in his Archdiocese to bring about more reverence for the Eucharist, including the reinstitution of kneeling after the Lamb of God in the Novus Ordo Mass. Those who despise the NO will criticize this move, but it is a step in the direction of greater and more appropriate reverence within the dominant NO landscape. This is a good thing (especially in the region of the U.S. where the “nones” dominate more than in any other area).

Following the criticism the Archbishop’s tweet and the posted video received, he then responded to the critics of the video by tweeting this:

“Concerning my last post – many people commenting on why not show the most reverent way of receiving on the tongue while kneeling. The fact is the Church gives the people several options. We have to deal with the reality in front of us and do the best we can. Step by step, people”

To this tweet he got more responses, some actually in favor of going slow, and some seeing no need for kneeling or receiving on the tongue at all (even implying concern about this was silly), but still most were strongly against the message of the video. I feel a few of the comments were actually disrespectful of the Archbishop (a symptom of our broader culture’s steady decline, and of our common social media culture). Others were merely ignorant, which one should expect. Here are some of those comments:

“In allowing the reception of the blessed sacrament in a clearly irreverent manner are we really willing to offend our blessed lord rather than offend those who recieve him????”

“Excellency, the “Church allows” is a low bar. Pastoral reasons can trump that minimal standard at any point, and the fruits of the in-the-hand experiment speak for themselves.”

“As the Archbishop, can’t you just order the priests in your diocese to distribute communion kneeling on the tongue & to do the Mass ad orientium? It’s your diocese, these methods are licit and best practices. Tbh, we’re dying for a Bishop to be a father, demand order, and do this”

“Step by step? How about a directive from a Bishop? Dealing with reality means dealing with it, not punting.”

“Enough already! KNEEL TO RECEIVE THE LORD! AND ON THE TONGUE. Receiving in the hand erodes belief in the real presence, if Catholics nowadays even know what this is.”

“Reality & Options. Simple. Kneel down, open your mouth. Otherwise, stay in the pew. Anything else is Rationalizations & Excuses to be Irreverent.”

Naturally, this topic brings out passionate responses from many Catholics. I have some of the same feelings, I too want more reverence, more tradition, and receiving communion on the tongue while kneeling, but I strongly agree with the Archbishop. Although I would prefer all would receive kneeling and on the tongue (and the TLM everywhere), I believe the Church needs to take this step by step, and do as his excellency says: “deal with the reality in front of us and do the best we can.” The reasons are fairly basic:

First, Catholics have been indoctrinated over the past 50 years with some rather significant and, at times, very troubling assumptions. They tend to believe that the old traditions are a sign of rigidity. Many Catholics even think receiving the Eucharist on the tongue while kneeling is, at best, a weird act of misplaced piety, and most likely an act of pompous showiness, and at worst actually sinful. These are, of course, much like basic Protestant beliefs that come from the idea that true, authentic faith and worship must have nothing else attached to it other than one’s own inner feelings. Therefore, conforming to outward standards of reverence can’t be anything other than pretension, and therefore must be resisted and even eradicated. But this is a false religion born out of a bad anthropology. But if we are to change these ideas, and encourage Catholics to kneel and receive on the tongue, then we first have to address the ideas head-on and not force outward behavior that might, strangely and ironically enough, cause scandal. We have inherited a kind of Gordian Knot that will take faith, prayer, wisdom and, of course, the work of the Holy Spirit to undo.

Second, culture runs very deep, and is made manifest in habitual actions. Those actions are typically copied from others. Human beings become who they are largely by copying what everyone around them is doing (for good or bad). This is how societies are generally formed. The fact that many Catholics treat the Holy Eucharist with somewhat irreverent actions and nonchalant ease comes from having those behaviors and attitudes worked into them by their surrounding culture. That culture includes specifically Catholic culture (what Catholics see other Catholics doing at Mass, for example), but also includes the pervasive consumerist, self-fulfillment, neoliberal culture of our profoundly influential modern age. To put it bluntly, a great many Catholics are simply blind to how their own actions declare a non-Catholic worldview (even at Mass), and they are probably incapable of not being blind except for the work of the Holy Spirit because the culture is so insidiously powerful and deeply ingrained within their souls (I should say within “our” souls, because you and I are affected too). Therefore, merely pushing hard for external changes assuming it will then automatically change people’s hearts and minds is foolish. If fact, it might push people away. This is why prayer is so important. It is also why loving and befriending others while also being the change you want to see may be the best way to encourage change in others.

Third, receiving the Eucharist on the tongue while kneeling is based on some fundamental theological dogmas and assumptions. The traditions of the Church speak to centuries of working out the Church’s dogmas and assumptions into appropriate actions, such as the actions of the Mass. If one is ignorant of those fundamental dogmas, then being asked to do something that feels weird and awkward will be resisted. Rather, teach the right fundamentals so well and so frequently that the Church will clamor for communion kneeling and on the tongue, as well as a number of other traditions now seemingly lost to history. The video above may help by reorienting people’s attention to the idea of reverence for the Real Presence, and to the fact that our actions actually mean something and have real consequences. That then can become a foundation upon which to build. Could the video be better, maybe. Is it a start, absolutely. Is it an appropriate way to reach the Novus Ordo crowd? Yes.

I believe one of the best ways to get the Church be become more reverent would be for bishops to have their priests preach repeatedly each Sunday on the Real Presence and related topics. Reinstitute that fundamental belief, and much good will follow. If done well, and assuming the priests have been taught well and actually believe the truth, then I am convinced that after a year (perhaps sooner) the laity will be demanding a lot of the old traditions be reinstated; perhaps accompanied with weeping for what has been lost but what can still be recovered — weeping tears of sorrow and joy.

For now, though, encourage reverence wherever and however you can. Pray that the Holy Spirit will blow the “smoke of Satan” out of the Church, and that true worship and authentic faith will begin to flourish like never before. And be sensitive to where your fellow Catholics are in their everyday lives and understanding, and pray that we have strong, courageous, and faithful bishops.

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Archbishop Alexander K. Sample on Youth and Catholic Tradition

The 2SPetrvs website has been posting some good videos. This one below is with Archbishop Sample (who happens to be my bishop) on the place of Catholic Tradition, especially when it come to the Liturgy, and how he has seen the positive responses from Catholic youth.

I believe Archbishop Sample is doing a good job of carefully, but steadfastly, promoting Catholic Tradition(s), such as the TLM and more reverence in the NO Mass, in the least “churched” region of the United States. The northwest region is the land of the “nones,” that is the land where when people are asked what religion they are, they select the “none” checkbox. So I truly appreciate that he is gently, but steadily, calling Catholics back to their heritage.

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Full and Active Participation: A Pontifical Mass for the Conclusion of the Traditional Pentecost Pilgrimage to Chartres

“Do not invent anything in the liturgy. Let us receive everything from God and from the Church. Do not look for show or success. The liturgy teaches us: To be a priest is not above all to do many things. It is to be with the Lord, on the Cross! The liturgy is the place where man meets God face to face.” – Cardinal Robert Sarah

There was a pilgrimage from Notre Dame to Notre Dame, that is, from Paris to Chartres, through the French countryside.

Cardinal Sarah quote2

I’ve written about this pilgrimage and Chartres Cathedral before here. In that post I write about how the youth are seeking a Church that demands more of them than the Novus Ordo Church of their grandparents. I’ve also posted about a recent restoration project at Chartres here, and a wonderful vintage video on the history and glory of the cathedral here.

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Chartres Cathedral on a quiet day

If you are curious about the pilgrimage, here are pictures of the full three days. They are listed in reverse order–scroll all the way down to see the beginning.

His Eminence Cardinal Robert Sarah showed up on the last day, May 21st, when all the pilgrims had arrived at Chartres:

Cardinal Sarah

And he celebrated Mass in the usus antiquior. Here is the full three hours of that Mass, including the entrance of the laity and all their flags, and all the clergy. It looks like it was quite an event, if that’s the right word:

I admit I’m a sucker for these long vérité videos. I love watching the people, getting a sense the event, its noises, etc. What an amazing Mass. I wish I could have been there, done the whole pilgrimage, etc.

Certainly it makes more sense to celebrate Mass in the Traditional Latin form in Chartres Cathedral, rather than celebrating with the Novus Ordo. A building such as this serves the old Mass better, and the old Mass serves the building better; the beauty, history, and magnificence of each in full cooperation.

From the Cardinal’s homily:

Dear Pilgrims of France, look upon this cathedral! Your ancestors built it to proclaim their faith! Everything, in its architecture, its sculpture, its windows, proclaims the joy of being saved and loved by God. Your ancestors were not perfect, they were not without sins. But they wanted to let the light of faith illuminate their darkness!

He goes on to say:

Today, you too, People of France, wake up! Choose the light! Renounce the darkness!

How can this be done? The Gospel tells us: “He who acts according to the truth comes to the light.” Let the light of the Holy Spirit illuminate our lives concretely, simply, and even in the most intimate parts of our deepest being. To act according to the truth is first to put God at the center of our lives, as the Cross is the center of this cathedral.

My brothers, choose to turn to Him every day! At this moment, make the commitment to keep a few minutes of silence every day in order to turn to God, to tell him “Lord reign in me! I give you all my life!”

So much wisdom in those words! And here is a link to the full text his homily.

The following images (as well as the image at the top of this post) also include quotes, in their original French, from Cardinal Sarah’s homily. I grabbed these from his twitter feed:

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Sufficit tibi gratia mea
“My grace is sufficient for thee”

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A Catholic Traditionalist’s View on the Family and the Church in Today’s World

Here is a talk on the family by Michael Matt of The Remnant newspaper. Those of you who know of him know he is a staunch traditionalist within the Catholic Church. I am currently of two minds when it comes to the traditionalist position. Having come from a Protestant background I have a strong allergy to anything that smacks of protest. However, I do find myself sympathizing a great deal with the traditionalists.

I am curious what other think of his take on the state of the world, the Church, and the family today, as well as his thoughts on how to combat the problems he outlines. Is Michael Matt on target, or not? Does his understanding of our current situation make sense or is it too one way or the other?

As for The Remnant newspaper, I find it an interesting resource. Sometimes it’s a bit too shrill for me, and sometimes I find myself saying, “Stop fretting so much and trust in God.” But I also like their history and, while they oppose much of what is going on in the Church today, they remain faithful Catholics and in communion with the Church and the Pope. This, I think, is very important.

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